迟子建小说的自然“复魅”书写

发布时间：2018-03-02 04:16

本文关键词： 迟子建自然 “复魅” 宗教生态现代性　出处：《河北大学》2017年硕士论文　论文类型：学位论文

【摘要】：当代作家中,迟子建似乎很难被归入某个文学流派或创作群体。她从富于神秘色彩的东北边陲黑土地汲取创作营养,借助透明、忧伤而又灵性、诡秘的文字,在表达对现实脉脉温情的同时,构建出一个别样的文学世界。迟子建作品之所以具有吸引力,除温润的底色和诗意的叙事方式外,很大程度上得益于其对大自然“复魅”的书写。她通过自然“复魅”书写,恢复大自然的神秘性、神圣性和潜在的审美性,以此来构建一个充满灵性、充满活力的生存空间,倡导人们重建对自然应有的敬畏之心。这对于修正现代文明社会中偏颇的自然观具有启示作用。“祛魅”思想的影响,“价值自然”的选择,东北地域风情的浸染都对迟子建小说中的自然“复魅”书写产生了重要影响,为迟子建自然“复魅”研究提供了可行性依据。在自然“复魅”书写中,迟子建力图恢复大自然幽深玄远的神性,还原其原本的生命属性和神魅色彩,进而打破“人类中心主义”,驱动人类重新审视与自然的关系。在对人性和自然的审视中,迟子建把现实批判、人性剖析和生命关怀融合在一起,努力构建着人与自然之间“天人合一”的终极理想。工业文明冲击下,人类的现代性焦虑愈发严重,迟子建通过对现代性的反思,发现了自然的失守和人与自然的生存困境。同时她也意识到,人类只有重新回归到自然本源中去,才能解除焦虑,切实寻找到自身生存和发展的价值意义。迟子建的自然“复魅”并不是单纯生硬地对抗现代文明,而是引导人们在重新关注自然的过程中将人们的关注视野由单纯的生态坏境提升到自然生态与精神生态的高度。通过“复魅”书写,人类可以重拾对自然的敬畏之情和崇拜之情,能够与大自然再次血脉相通。自然“复魅”也展现出强烈的生命意识,成为在自然失落、人性异化之际重拾人性真善美的必要方式,对于“自然乐园”的重建和“第三自然”生态价值观的建立具有重要的启示作用。迟子建不需要通过纷纭变换的文学潮流来证明自己的价值,她始终保持着独立的创作姿态,用田园牧歌般的笔调开启自然的神秘大门,热情呼唤着人性的回归,呼唤着人与自然的和谐统一和生命文化的建立与完善。
[Abstract]:Among contemporary writers, Chi Zijian seems to find it hard to be classed into a literary school or group. She draws her nourishment from the mysterious black land of the northeast, drawing on transparent, sad, spiritual and secretive writing. At the same time of expressing his tenderness to the reality MaiMai, he constructs a different literary world. The attraction of Chi Zijian's works lies in the gentle background and poetic narration. In large part thanks to her "reenchantment" of nature, she reinstated the mystery, sanctity and potential aesthetic of nature to build a spiritual and dynamic living space. Advocating people to rebuild their reverence for nature, which has enlightening effect on correcting the biased view of nature in modern civilized society, the influence of "disenchantment" thought, the choice of "value nature", The immersion of Northeast regional customs has exerted an important influence on the writing of "reenchantment" of nature in Chi Zijian's novels, which provides a feasible basis for the study of natural "reenchantment" of Chi Zijian, and in the writing of "reenchantment" of nature, Chi Zijian tries hard to restore the deep and profound divinity of nature, restore its original life attribute and spirit color, and then break the "anthropocentrism" and drive mankind to re-examine the relationship with nature. Chi Zijian combines reality criticism, human nature analysis and life care, and tries to construct the ultimate ideal of "harmony of nature and man" between man and nature. Under the impact of industrial civilization, the anxiety of human modernity becomes more and more serious. By reflecting on modernity, Chi Zijian discovered the loss of nature and the plight of man and nature. At the same time, she realized that only by returning to the source of nature could human beings relieve their anxiety. To find the value meaning of survival and development of oneself. Chi Zijian's natural "reenchantment" is not simply to confront modern civilization. It is to guide people in the process of repaying attention to nature from the pure ecological environment to the height of natural ecology and spiritual ecology. Human beings can regain their reverence for and worship of nature, and are able to communicate with nature again. The "reenchantment" of nature also shows a strong sense of life and becomes lost in nature. The necessary way to regain the true, good and beautiful of human nature at the time of alienation of human nature, For the reconstruction of "Nature Paradise" and the establishment of "third Nature" ecological values, Chi Zijian does not need to prove her value through the changing literary trends, and she always maintains an independent creative posture. Using pastoral style to open the mysterious gate of nature, enthusiasm calls for the return of human nature, the harmonious unity between man and nature and the establishment and improvement of life culture.
【学位授予单位】：河北大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I207.42

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