论蒙文通的儒学观

发布时间：2018-04-12 14:51

  本文选题：蒙文通 + 儒学观　； 参考：《孔子研究》2017年05期

【摘要】：国学大师蒙文通先生,以儒学为"中国文化之根柢",认为儒学从根本上说是唯物的,孔、孟之说与唯物论实不相悖,并积极致力于中国传统文化的扬弃工作。在儒、道、释三教关系上,认为各有宗旨而主会通。就儒、道而言,认为儒学与北方道家同源于仁义,儒家之克己复礼与南方道家心斋坐忘之学异曲同工,二程之学实出于陈抟。就儒、禅而言,两者虽截然不同——儒学为性学,重工夫,主有善有恶;禅宗为心宗,只见心体,主无善无恶,但皆主理事不二,儒可通禅并可摄禅。蒙先生的儒学观于我国当前的文化建设仍有重要意义。
[Abstract]:Taking Confucianism as "the root of Chinese culture", Mongol Wentong, a master of Chinese culture, holds that Confucianism is fundamentally materialistic, that Confucianism is not contrary to materialism, and actively devotes itself to the sublation and abandonment of Chinese traditional culture.In the Confucianism, Taoism, Buddhism, the relationship between the three religions, think that each has a purpose and the main understanding.As far as Confucianism and Taoism are concerned, it is believed that Confucianism and Northern Taoism both originated from benevolence and righteousness.As far as Confucianism and Zen are concerned, although the two are very different-Confucianism is sexual, heavy effort, there is good and evil Zen; Zen for the heart, only the mind, no good and no evil, but all things are different, Confucianism can pass Zen and can take Zen.Mongol's view of Confucianism is still of great significance in China's current cultural construction.
【作者单位】： 四川省社科院哲学与文化研究所;
【基金】：四川大学儒学研究中心项目“蒙文通先生的三教合一思想研究”(RX12Y11)的阶段性成果
【分类号】：B222
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本文编号：1740217