论中国古代的习字蒙书——以敦煌写本《上大夫》等蒙书为中心

发布时间：2018-05-05 02:25

本文选题：敦煌写本《上大夫》 + 习字蒙书　；参考：《社会科学研究》2007年02期

【摘要】：习字蒙书是古代童蒙教育的重要教材。先秦至六朝,字书因书体演变较快而频繁出现,唐代后,基本书体的稳定使新字书的出现减少。近代流行的《上大人》蒙书始见于敦煌写本《上大夫》,且见引于晚唐文献,可知其起源于唐。其内容在宋元又小有改、补。宋明人解其文字为言儒门之事,附于其后而并行的《上士游山水》、《王子去求仙》诗,则言道门之事;蒙书的思想是儒道结合的。而且,为勉励学童,蒙书中还有“立行方回也,文才比仲壬”的励志性诗句。明清人对此蒙书的文字之意多不能解,但此蒙书又从唐到清末,一直盛行于民间;它在意义失落的情况下而能流行久远广泛,正体现其作为小传统的“长时段史”或“无意识史”的事物,有变化极慢的特点。
[Abstract]:Calligraphy is an important teaching material for the education of children in ancient times. From the pre-Qin to the six dynasties, the calligraphy appeared frequently because of the rapid evolution of the calligraphy style. After the Tang Dynasty, the stability of the basic calligraphy style reduced the appearance of the new calligraphy. The popular Mongolian books in modern times were first found in Dunhuang manuscripts and cited in the documents of late Tang Dynasty, which can be seen from the Tang Dynasty. Its content in the Song and Yuan Dynasty and small changes, complement. The people of Song and Ming Dynasty interpreted their characters as the word of Yan-Confucianism, which was attached to the parallel poems of "staff Sergeant traveling the Mountains and rivers" and the poem "Prince to seek Immortals", and the thought of the Mongol book was the combination of Confucianism and Taoism. Moreover, in order to encourage school children, there is also in the Mongolian book, "stand and act back, talent than Zhong Ren" inspirational verse. People in the Ming and Qing dynasties could not understand the meaning of the Mongolian script, but it was popular among the people from the Tang Dynasty to the end of the Qing Dynasty, and it was popular for a long time under the condition of loss of meaning. As a small tradition of "long history" or "unconscious history", it has the characteristics of slow change.
【作者单位】：
【基金】：四川省哲学社会科学“十五”规划2005年度项目成果四川大学“985工程”文化遗产与文化互动创新基地项目成果。
【分类号】：K877;G619.29

【共引文献】