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从阿维滩村管窥多民族村落经济民俗的互补特征及其变迁

发布时间:2018-03-20 12:07

  本文选题:经济民俗 切入点:互补特征 出处:《新疆大学》2012年硕士论文 论文类型:学位论文


【摘要】:经济民俗是有关生产、交换、消费等一系列习俗惯制的总称,体现出民众经济活动中的文化特性与规范,与社会民俗、游艺民俗、信仰民俗共同构成了民俗文化这一系统。本文选择昌吉市阿什里乡阿维滩村为调查点,拟对该村多民族间经济民俗的形成和表现做一梳理,重点探讨在现有经济模式下多民族经济民俗形成的互补性特征,以多民族间经济互助为主要视角解释这一特征与经济要素、文化要素的内在关系,并通过比较原生和现存经济民俗类型说明各个民族生产生活方式、支出分配关系、思想观念认识等方面发生的变迁,对其中表现出的多民族经济民俗文化的适应性和再生性进行深层次研究。 本文的特点是:第一,田野调查点的独特性。该村多民族民众的不同文化传统、经济模式、生活习惯在长期交流融合过程中互取所需、和而不同,,形成互补文化类型,有较强的研究价值。第二,经济互补特征的解释。学界较少涉及多民族间经济互补的研究。本文通过探讨经济民俗事项中表现出的交往关系、生产关系、消费关系、性别关系等方面的内容,说明它在乡民社会中的重要作用。 本文的结构是:绪论,主要阐述了选题的目的和意义,梳理了国内外对于这一领域的研究成果,简述研究方法的选择、创新点、与经济民俗相关的理论与概念。第一章为阿维滩村经济民俗文化概说,主要按时间阶段深描阿维滩村的原生经济民俗和现有经济民俗的不同表现。第二章为阿维滩村经济民俗互补性特征及内在关系。提出多民族村落经济民俗的最主要的特征是互补性。本章以经济互助视角综合考察阿维滩村的多民族经济民俗情况,探讨在经济互补的格局下,各经济因素与观念因素与经济民俗的内在关系,经济要素中主要论述民间经济互助传统对经济互补格局形成的影响,观念要素中主要论述从经济互补的外在表现上升为思想共识的变化。第三章为阿维滩村经济民俗的适应与再生。区分经济民俗发展过程中传承原因和变迁事项。适应性主要阐述原有经济民俗是如何存在的,如生产环境的客观要求、经济民俗的沿袭;再生性主要说明变迁的事项、如传统生产民俗的优化、新型消费民俗的出现。第四章为结论,认为经济民俗的互补性具有重要作用和意义,并指出变迁的内容和趋势。
[Abstract]:Economic folklore is a general term for a series of customary customs, such as production, exchange and consumption, which embody the cultural characteristics and norms of the people's economic activities, as well as social folklore and recreation folklore. This paper chooses Aweitan Village in Ashry Township of Changji City as the investigation point to sort out the formation and expression of economic folklore among different nationalities in this village. Focusing on the complementary characteristics of multi-national economic folklore formed under the existing economic model, this paper explains the intrinsic relationship between this feature and economic elements and cultural elements from the perspective of economic mutual assistance among different nationalities. And by comparing the original and existing types of economic folklore, it explains the changes that have taken place in various ethnic groups in the aspects of production and life style, the relationship of expenditure distribution, the understanding of ideas, and so on. The adaptability and regeneration of the multi-national economic folklore culture are deeply studied. The characteristics of this paper are as follows: first, the uniqueness of the fieldwork site. The different cultural traditions, economic patterns, and habits of the multi-ethnic people in the village take each other's needs in the process of long-term communication and fusion, and form complementary cultural types. It has strong research value. Second, the explanation of the characteristics of economic complementation. The academic circles seldom involved in the study of economic complementarity among ethnic groups. This paper discusses the relations of communication, production and consumption in economic folklore. Gender relations and other aspects of the content, explains its important role in rural society. The structure of this paper is as follows: introduction, mainly expounds the purpose and significance of the topic, combs the domestic and foreign research results in this field, briefly describes the choice of research methods, innovation points, Theories and concepts related to economic folklore. Chapter one is an introduction to the economic folklore and culture of Avican Village. This paper mainly describes the different performances of the native economic folklore and the existing economic folklore of Aweitan village according to the time stage. Chapter two is the complementary characteristics and internal relations of the economic folklore of Aweitan village. The author puts forward the most important part of the economic folklore of the multi-national village. This chapter comprehensively examines the multi-ethnic economic folklore of Aweitan Village from the perspective of mutual economic assistance. Under the pattern of economic complementarity, the internal relationship between economic factors and concept factors and economic folklore is discussed. In the economic elements, the influence of folk economic mutual aid tradition on the formation of economic complementary pattern is mainly discussed. The third chapter is the adaptation and regeneration of the economic folklore in Aweitan Village, which distinguishes the inheritance reasons and the vicissitudes in the development of economic folklore. Adaptability mainly expounds how the original economic folklore exists, For example, the objective requirements of the production environment, the inheritance of economic folklore, the reproduction mainly explain the changes, such as the optimization of traditional production folklore, the emergence of new consumer folklore. Chapter 4th is the conclusion. It is considered that the complementarity of economic folklore is of great importance and significance, and the content and trend of vicissitude are pointed out.
【学位授予单位】:新疆大学
【学位级别】:硕士
【学位授予年份】:2012
【分类号】:K892

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