《蒙古—卫拉特大法典》内容分析与研究
发布时间：2018-08-05 10:09
【摘要】：《蒙古—卫拉特大法典》与《理藩院则例》、《喀尔喀法典》一同被誉为蒙古民族的三大历史法律文献,包含着丰富的历史文化内容,但国内外对其应有的学术研究价值还没有很好的挖掘出来。本文由绪言、正文和结语三大部分构成,其中正文由五部分组成。正文的第一部分介绍了《大法典》制定前蒙古、卫拉特内外部所面临的政治、经济社会环境;第二部分介绍了《大法典》的基本内容,由于《大法典》正文原文既没有篇章也没有分成具体的条目,笔者在前人研究的基础上,把《大法典》的正文部分归纳为调控蒙古与卫拉特各部落关系、军事攻防、独尊喇嘛教(黄教)、畜牧与狩猎、婚姻家庭与财产继承、以罚畜为主的刑事惩罚和使者与驿马等方面内容加以分析;第三部分分析了《大法典》具有民族性、草原文化性、宗教性、实利性和诸法合体性等法律文化特点;第四部分阐述了《大法典》的法律渊源,认为蒙古民族著名的《大法典》的法源来自于古代游牧蒙古民族约定成俗、世代遵守的风俗习惯以及继承发展了16、17世纪蒙古民族制定的《阿勒坦法典》、《白桦法典》等法律文献;第五部分比较了《大法典》与《成吉思汗大扎撒》两部蒙古民族制定于不同时期的法律文献,从蒙古民族两部制定时代不同的法律文献比较可知,两部法律文献具有相似性,但更多的是他们之间的不同。
[Abstract]:The Mongol-Vera Code of Law, together with the Code of principles of Lifangyuan and the Code of Kalikha, are known as the three historical and legal documents of the Mongolian nation, which contain rich historical and cultural contents. However, the academic research value at home and abroad has not been well excavated. This paper is composed of three parts: introduction, text and conclusion, among which the text is composed of five parts. The first part of the text introduces the political, economic and social environment faced by Mongolia and Werat before the formulation of the Great Code, while the second part introduces the basic contents of the Great Code. Since there is neither a text nor a specific entry in the original text of the Great Code, the author, on the basis of previous studies, sums up the text of the Great Code as regulating the relations between Mongolia and the tribes of Werat, military attack and defense. The contents of Lamaism (Yellow religion), animal husbandry and hunting, marriage and family, inheritance of property, criminal punishment based on punishment of livestock and messengers and post horses are analyzed. The third part analyzes the nationality and grassland culture of the Great Code. The fourth part expounds the legal origin of the Great Code, and holds that the legal source of the famous Mongolian nationality "Great Code" comes from the ancient Mongolian nomadic people's convention and vulgarity. The customs and habits observed from generation to generation, as well as the inheritance and development of the legal documents such as the Code of Aletham and the Code of Bai Hua made by the Mongolians in the 16th and 17th centuries; In the fifth part, the author compares the two legal documents made by Mongolian nationality in different periods with "Great Code" and "Genghis Khan Great Zasa". From the comparison of the two legal documents of Mongolian nationality at different times, it can be seen that the two legal documents are similar. But more is the difference between them.
【学位授予单位】：新疆大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：D920.4
[Abstract]:The Mongol-Vera Code of Law, together with the Code of principles of Lifangyuan and the Code of Kalikha, are known as the three historical and legal documents of the Mongolian nation, which contain rich historical and cultural contents. However, the academic research value at home and abroad has not been well excavated. This paper is composed of three parts: introduction, text and conclusion, among which the text is composed of five parts. The first part of the text introduces the political, economic and social environment faced by Mongolia and Werat before the formulation of the Great Code, while the second part introduces the basic contents of the Great Code. Since there is neither a text nor a specific entry in the original text of the Great Code, the author, on the basis of previous studies, sums up the text of the Great Code as regulating the relations between Mongolia and the tribes of Werat, military attack and defense. The contents of Lamaism (Yellow religion), animal husbandry and hunting, marriage and family, inheritance of property, criminal punishment based on punishment of livestock and messengers and post horses are analyzed. The third part analyzes the nationality and grassland culture of the Great Code. The fourth part expounds the legal origin of the Great Code, and holds that the legal source of the famous Mongolian nationality "Great Code" comes from the ancient Mongolian nomadic people's convention and vulgarity. The customs and habits observed from generation to generation, as well as the inheritance and development of the legal documents such as the Code of Aletham and the Code of Bai Hua made by the Mongolians in the 16th and 17th centuries; In the fifth part, the author compares the two legal documents made by Mongolian nationality in different periods with "Great Code" and "Genghis Khan Great Zasa". From the comparison of the two legal documents of Mongolian nationality at different times, it can be seen that the two legal documents are similar. But more is the difference between them.
【学位授予单位】：新疆大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：D920.4
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