傈僳族原始记事方法研究

发布时间：2018-01-20 04:52

本文关键词： 傈僳族原始记事方法结绳刻木　出处：《西北民族大学学报(哲学社会科学版)》2016年05期 　论文类型：期刊论文

【摘要】：历史上,傈僳族没有文字。在长期的生产生活中,傈僳族人采用了多种原始记事方法。根据记事所采用的基本原则进行分类,可大致分为实物记事和符号记事两种。实物记事,即以实物来记录数字、决定、意见或感情,傈僳族使用石子、玉米等实物计数,并发展出了树叶信这一实物记事的最高形式。所谓符号记事,是以物件为符号标志或物件上做出一些符号,用以记事或传递信息。傈僳族的符号记事主要有结绳和刻木两类。结绳多用于记录数量、日期等,刻木则着重于记录契约。刻木进一步发展,出现了刻木信。20世纪20年代起,傈僳族地区出现了多种文字,原始记事方法逐渐消失,至今已不再使用。
[Abstract]:In the history, Lisu nationality does not have the writing. In the long-term production life, Lisu nationality people have adopted many kinds of primitive chronicle method. According to the basic principle which the memory uses carries on the classification. It can be roughly divided into two kinds: physical recording and symbolic recording. Physical recording is to record figures, decisions, opinions or feelings, Lisu people use stone, corn and other physical count. And developed the highest form of the physical record of the leaf faith. The so-called symbol notation is to take the object as a symbol or to make some symbols on the object. In order to record or transmit information. Lisu symbols mainly have knot rope and carved wood two types. Knot rope is used to record the number, date and so on, engraved wood is focused on the record contract. Further development of wood engraving. Since 20s, many kinds of characters have appeared in Lisu area, the original method of recording has disappeared gradually, and has been no longer used.
【作者单位】：华东师范大学中国文字研究与应用中心;
【基金】：国家社科重点基金项目“‘世界记忆遗产’东巴文字研究体系数字化国际共享平台建设研究”(项目编号:12AZD119) 教育部重大项目“中华民族早期文字资料库与《中华民族早期文字同义字典》”(项目编号:11JJD740015) 国家社会科学基金项目“汉字与南方民族古文字关系研究”(项目编号:10BYY049)
【分类号】：C95
【正文快照】： 傈僳族历史悠久。据史料记载,秦汉时傈僳族称为“叟”“濮”,魏晋时称“乌蛮”“顺蛮”,唐代内部称为趋于统一,樊绰《蛮书·名类第四》中始称“栗粟”[1]。主要聚居于云南省怒江傈僳族自治州泸水、永胜、华坪等县,迪庆藏族自治州维西傈僳族自治县,保山市的腾冲、龙陵及昌宁县,

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