民俗学视阙下近代甘青藏区的“男逸女劳”

发布时间：2018-01-20 06:36

本文关键词： 男逸女劳藏传佛教甘青藏区近代　出处：《东北师大学报(哲学社会科学版)》2014年02期 　论文类型：期刊论文

【摘要】：关于"男逸女劳",自近代以来备受汉地旅行家的特别关注。尽管在我国不很普遍,但也并非广西土著民族聚居区的独有现象,它在甘青藏区也长期存在。在其传承与发展的过程中,所衍生出来的"生女养老"的生育观和"赘婿盛行"的婚姻观促使其本身固定成俗。这些观念及其本身,似乎缘于劳动力缺乏,但实际上与宗教信仰关系重大。甘青藏区,地处高原寒区,固守陋习,发病率较高,医疗条件滞后,"枉死者众",劳动力本身就缺乏;再加上其远离汉区笃信藏传佛教,"男子以出家作喇嘛为荣",限于佛教教规而失去婚育机会,"生齿不繁",从而导致劳动力更加缺乏。尽管如此,对于被打上"劣生"烙印的女性来说,任劳任怨,也并非完全迫于这种形势,主要还是藏传佛教思想对其长期影响的结果。
[Abstract]:As for "male and female labor", it has been paid special attention by Chinese travelers since modern times. Although it is not very common in our country, it is not a unique phenomenon in the indigenous areas of Guangxi. It also existed for a long time in Qinghai-Tibet region of Gansu province. In the process of its inheritance and development, the conception of birth and the marriage of "living a daughter for the aged" and "the overbearing son-in-law" made it become a custom. These ideas and themselves. It seems to be due to the lack of labor force, but in fact has a great relationship with religious belief. Gan-Qinghai-Tibet region, located in the cold area of the plateau, holds the bad habits, has a high incidence rate, and lags behind the medical conditions. Coupled with its deep belief in Tibetan Buddhism far from the Han region, "men are proud to be monks", limited to the loss of opportunities for marriage and childbearing by Buddhist precepts, and the "lack of teeth", which leads to a further shortage of labour. For the women branded as "inferior", it is not entirely forced to complain, but mainly the result of the long-term influence of Tibetan Buddhism.
【作者单位】：西北师范大学历史文化学院;
【基金】：国家社科基金西部项目(12XZS008) 教育部哲学社会科学研究后期(重点)资助项目(12JHQ007)
【分类号】：K892.2
【正文快照】： “男逸女劳”,并非广西土著民族聚居区的独有现象[1],在甘青藏区也长期存在。它有悖于中国传统社会的“男耕女织”,与人们普遍遵守“男主外,女主内”的分工原则恰恰相反,“诚异闻也”,因此很早就引起了汉地旅行者的广泛关注。藏族妇女“凡普通男子所为,概为之……并不以为劳”

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