民族学实践:在巴西奴隶后裔社区开展的田野调查

发布时间：2018-04-18 10:04

  本文选题：逃奴堡 + 尼昂　； 参考：《世界民族》2014年03期

【摘要】：本文作者通过对马拉尼昂州的一个黑人群落进行走访调查,并结合当地的文献资料和口述史,对"逃奴堡"群落成员后裔的"身份建构"进行了深入的研究;同时,从历史的视角出发,对"逃奴堡"一词的历史沿革和其涵盖内容提出了自己的看法。作者认为,无论是"逃奴堡"一词的诞生,还是其被"重新语义化",都是为了适应当代非裔巴西人口的发展要求。在当今的学术语境下,"逃奴堡"指代的不仅是巴西地区黑奴反抗奴隶制的历史,更是在新政治秩序下需要被关注的一个课题。因此就概念厘定而言,"逃奴堡"是奴隶制颠覆者和革命者共同渴望自由的表现形式,展现了黑人在一个由白人统治的社会中的动员和组织能力。
[Abstract]:By visiting a black community in the state of Maranion and combining local literature and oral history, the author makes a deep study of the "identity construction" of the descendants of the members of the "Fujinburg" community; at the same time,From the historical angle of view, the author puts forward his own views on the historical evolution and the contents of the term "fleeing slave castle".The author believes that whether the birth of the word "escape Fort" or its "re-semantic" is to meet the development requirements of the contemporary Afro-Brazilian population.In the present academic context, "Faid-Slave Castle" refers not only to the history of the resistance of slaves to slavery in Brazil, but also to a subject that needs to be paid attention to under the new political order.Therefore, in terms of concept determination, the "escaping slave castle" is the expression of the common desire for freedom between the subversive and the revolutionaries of slavery, and shows the mobilization and organization ability of the black people in a society ruled by white people.
【作者单位】： 意大利米兰比可卡大学;中国社会科学院研究生院民族学系;
【分类号】：C95
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本文编号：1767893