回族婚姻价值观研究

发布时间：2018-06-06 03:35

本文选题：回族 + 价值观　；参考：《西南大学》2011年博士论文

【摘要】：构建社会主义和谐社会是当今中国社会的时代主题,民族关系的和谐是构建和谐社会的重要基石。促进各民族间的文化、价值观的交流与对话,是实现和谐民族关系的有力举措。回族是中华民族大家庭中的一员,在漫长的发展进程中形成了独特的文化、价值观。其中回族的婚姻价值观,不仅关系到个人自身发展与家庭幸福,而且还关系到回族社会稳定、发展等关键性问题。国内有关回族婚姻价值观的研究较为匮乏,研究内容零散,未能形成系统观点,从心理学视角针对回族婚姻价值的研究更为少见。因此,有必要对现时期回族群众的婚姻价值观等相关问题展开系统、广泛而深入的研究,为促进与提升民族关系提供理论依据。在总结了已有相关研究存在的不足后,本研究以回族群众为研究对象,从回族群众的实际生活出发,遵循多层面、多角度、多学科的研究思路,对回族婚姻价值观的结构、特点及相关影响因素、影响效应进行了系统的研究,以便实现研究成果的社会效应转化。整个研究分为以下四个部分。第一部分对回族婚姻价值观的结构进行探讨,编制了回族婚姻价值观问卷,以此为基础对回族群众的婚姻价值观现状特征进行全面调查。第二部分立足于回族群众的生活实际,结合回族社会变迁的突出特征——回族社会关系的变化,对回族婚姻价值观的影响因素进行了探讨,并修订、编制了相关问卷。第三部分探讨了回族婚姻价值观对婚姻满意度的影响,并综合探讨了宗教信仰程度、回族社会关系、婚姻价值观、婚姻满意度之间的关系及相互影响机制。第四部分对回族内隐婚姻价值观进行了实验研究,旨在进一步、全面了解回族婚姻价值观。本研究的主要结论有： (1)根据Rokeach价值观理论编制了回族婚姻价值观问卷,包括婚姻目标和婚姻方式两个分问卷,婚姻目标分问卷包括宗教目标、婚姻功能、婚姻重要性、家庭社会取向四个因素,婚姻方式分问卷包括夫妻关系、宗教规范、择偶标准、婚姻坚持四个因素。编制的回族婚姻价值观问卷具有可接受的心理测量学指标。 (2)总体上,回族群众重视婚姻,此外,回族群众的婚姻价值观在性别、年龄、文化程度、婚姻状况、职业、居住环境、居住类型上存在一定的差异。 (3)回族群众总体上呈现出一种中、高程度的宗教性；回族宗教信仰程度对其婚姻价值观具有一定的预测力。修订的圣克拉拉宗教信仰程度问卷具有可接受的心理测量学指标。 (4)回族社会关系对回族婚姻价值观具有一定的预测力。编制的回族社会关系问卷具有可接受的心理测量学指标。 (5)总体上回族群众的婚姻满意度较高。回族婚姻价值观对其婚姻满意度具有一定的预测力。 (6)不同宗教信仰程度、社会关系的回族群众在婚姻价值观上呈现出不同的特点。 (7)宗教信仰程度、社会关系、婚姻价值观对婚姻满意度的作用机制获得模型的支持。其中,宗教信仰程度通过对婚姻价值观的影响,并间接地对婚姻满意度产生积极的影响作用；社会关系通过对婚姻价值观的影响,并间接地对婚姻满意度产生积极的影响作用,并且宗教信仰程度与社会关系的中介效应显著。 (8)回族个体的内隐婚姻价值观的评价倾向是积极的。回族的外显婚姻价值观和内隐婚姻价值观是不同的两个心理结构。回族宗教信仰程度对其外显、内隐婚姻价值观有一定影响。回族社会关系对其外显婚姻价值观有一定影响,但与内隐婚姻价值观的影响不显著。从整体上看,本研究在以下儿个方面有所创新和拓展： (1)在研究的视角上,基于社会学、心理学、民族学、宗教学等多元化与综合性视角对回族婚姻价值观等相关问题展开深入的探讨。(2)在研究对象上,以我国18岁及以上的回族群众为研究对象,将已有婚姻价值观研究的对象范围进行了扩展。(3)在研究方法上,首次使用心理学的方法对回族婚姻价值观等相关问题进行研究。在研究思路上,尝试将质的研究与量的研究相结合,主要使用了实验法、访谈法、文献法、问卷调查法等方法,对研究问题进行了系统而深入地探讨,促进了回族婚姻价值观的研究。(4)在研究内容上,主要对回族婚姻价值观的结构、特点、影响冈素、影响效应以及内隐婚姻价值观的特点等问题进行了比较全面和系统的考察。(5)在研究的取向上,从回族群众的实际生活出发,立足于回族社会变迁的突出特征,以解决民族现实问题为目标,对回族婚姻价值观展开系统研究,使研究结果对实践具有一定的指导意义。
[Abstract]:Building a socialist harmonious society is the theme of the society in China today. The harmony of ethnic relations is an important cornerstone of building a harmonious society. It is a powerful measure to promote the cultural and value exchange and dialogue among all ethnic groups. The Hui nationality is a member of the Chinese family, and is in the long process of development. The values of the Hui nationality are not only related to the personal development and family happiness, but also on the social stability and development of the Hui ethnic groups. The research on the values of Hui marriages in China is scarce, the research content is zero, and the systematic view is not formed, from the perspective of Psychology. Therefore, it is necessary to carry out a systematic, extensive and in-depth study on the marriage values of the Hui people in the present period, and to provide a theoretical basis for promoting and promoting the relationship between ethnic groups.
After summarizing the shortcomings of the existing related research, this study takes the Hui people as the research object, starting with the real life of the Hui people, following the multifaceted, multi angle and multi-disciplinary research ideas, and systematically studies the structure, characteristics, related factors and influence effects of the values of the Hui marriage, in order to realize the research. The social effect of fruit is transformed.
The whole study is divided into the following four parts. The first part discusses the structure of the values of the Hui marriage and compiling a questionnaire on the values of the Hui marriage. On the basis of this, a comprehensive survey is made on the present status of the marriage values of the Hui people. The second part is based on the living reality of the Hui people and the prominent characteristics of the social changes of the Hui ethnic groups. In the third part, the third part discusses the influence of the values of the Hui marriage on the marital satisfaction, and discusses the relationship between the degree of religious belief, the social customs of the Hui nationality, the values of marriage and the satisfaction of marriage. The fourth part has carried out an experimental study on the values of the implicit marriage in the Hui nationality in order to further understand the values of the Hui marriage. The main conclusions of this study are as follows:
(1) according to the Rokeach value theory, we compiled a questionnaire on the values of Hui marriage, including two questionnaires of marriage goal and marriage mode. The questionnaire includes four factors: religious goal, marriage function, marriage importance and family social orientation. The marriage mode includes the relationship of husband and wife, religious standard, mate selection standard and marriage persistence four. The questionnaire compiled by the Hui nationality's marriage values has acceptable psychometric indicators.
(2) on the whole, the Hui people attach importance to marriage. In addition, there are some differences in the marriage values of the Hui people in sex, age, cultural degree, marital status, occupation, living environment and type of residence.
(3) the Hui people generally present a kind of high degree of religion; the degree of religious belief of the Hui nationality has a certain predictability on their marriage values. The revised Santa Clara religious belief questionnaire has an acceptable psychometrics index.
(4) Hui social relations have a certain predictive power for Hui's marriage values. The questionnaire compiled by the Hui social relations has acceptable psychometric indicators.
(5) on the whole, Hui nationality's marriage satisfaction is high. Hui's marriage values have certain predictive power for their marital satisfaction.
(6) the Hui people in different religious beliefs and social relations show different characteristics in their marriage values.
(7) the effect of religious belief, social relations and marriage values on marital satisfaction is supported by the model. Among them, the degree of religious belief has a positive impact on marital satisfaction, and the social relationship has an indirect effect on marriage values and indirectly to marriage satisfaction. It has a positive effect, and the mediating effect of religious belief and social relations is significant.
(8) the evaluation tendency of the implicit marriage values of the Hui individual is positive. The apparent marriage values of the Hui nationality and the implicit marriage values are two different psychological structures. The degree of the religious belief of the Hui nationality has a certain influence on its explicit and implicit marriage values. The influence of marriage values is not significant.
On the whole, this research has been innovated and expanded in the following aspects:
(1) from the perspective of research, based on the diverse and comprehensive perspectives of sociology, psychology, ethnology and religion, this paper makes an in-depth discussion on the related issues of the values of the Hui nationality. (2) on the object of the study, the object scope of the study of marriage values has been expanded by the study object of the Hui people of 18 years old and above in China. 3) in the research method, it is the first time to use psychological methods to study the related problems of the Hui marriage values. In the study, we try to combine the qualitative research with the quantity research, and mainly use the methods of experiment, interview, literature, questionnaire and so on. It has carried out a systematic and in-depth discussion on the research problems and promoted the return of the research. Study on the values of ethnic marriage. (4) on the content of the study, the main aspects of the structure and characteristics of the values of the Hui marriage, the influence of the effect and the characteristics of the implicit marriage values are thoroughly and systematically investigated. (5) on the orientation of the study, from the real life of the Hui people, it is based on the social changes of the Hui nationality. In order to solve the problems of ethnic reality, we should carry out systematic research on Hui's values of marriage, so that the research results will be of guiding significance to practice.
【学位授予单位】：西南大学
【学位级别】：博士
【学位授予年份】：2011
【分类号】：C955

【引证文献】