零符号理论:少数民族研究中的新维度

发布时间：2018-07-25 17:40

【摘要】：零符号作为一种元符号,在中西方语境中有着共通性和互补性。零符号包括空符号、数字0以及符号空,可以是实在的空间及事物,也可以是人造的代码,其能指或基本所指都是空无。零符号广泛运用于文学艺术、修辞学、建筑空间等领域,而纸币—零符号和网络—零符号则已成为现代性与后现代性研究中不可缺少的对象。对零符号的认知昭示着人类自身理性的进步,零符号强大的衍生性及象征、隐喻等功能,使其得以借用到其他学科。在民族学的田野里,"主位"与"客位"的转换存在诸多不确定性,研究者对地方性知识的把握和梳理,直接关系到其学术性知识的建构,即使是以客观描述为本的民族志,也难以规避某些盲点甚至是谬误。零符号理论的介入,将有助于我们反思田野的知识生产,正视其尴尬与局限,更加注重文化符号的能指、所指关系及其判别、来源和引申。
[Abstract]:As a meta symbol, zero symbol is common and complementary in Chinese and western context. A zero symbol includes an empty symbol, the number 0, and the symbol space, which can be real space and things, or man-made code, with its signifier or basic signifier being null and void. Zero-symbol is widely used in the fields of literature and art, rhetoric, architectural space and so on, while banknote-zero symbol and network-zero symbol have become indispensable objects in the study of modernity and postmodernity. The cognition of zero symbol reveals the progress of human's own rationality, the powerful derivative of zero symbol and the functions of symbol, metaphor, etc., which make it borrow to other disciplines. In the field of ethnology, there are many uncertainties in the conversion of "theme" and "guest". The understanding and combing of local knowledge by researchers is directly related to the construction of their academic knowledge, even if it is the ethnography based on objective description. It is also difficult to avoid some blind spots or even fallacies. The intervention of zero sign theory will help us to reflect on the field knowledge production, face up to its embarrassment and limitation, and pay more attention to the signifier, signified relation and its discrimination, source and extension of cultural symbol.
【作者单位】：云南大学人文学院;云南民族大学管理学院;曲靖师范学院人文学院;
【基金】：教育部人文社会科学青年基金项目“文学艺术中的零符号研究”阶段性成果(10YJC751041)
【分类号】：C95

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