瞿秋白意识形态理论研究

发布时间：2018-05-04 15:37

本文选题：瞿秋白 + 意识形态　；参考：《浙江理工大学》2017年硕士论文

【摘要】：在中国现代思想史和早期马克思主义传播史上,瞿秋白是一个矛盾综合体。其中,知识分子与政治领导身份的融合与碰撞,导致他的一生被赋予多种色彩:其一,作为知识分子,他的身世笼罩了悲郁之色;其二,而中国马克思主义传播者的身份则赋予其开拓的晴朗之色;其三,作为政治家,他的结局则笼罩着苍茫之色。这些色彩是瞿秋白不可逃避的身份标识。然而,如果我们聚焦于其意识形态理论,其被赋予的悲郁、晴朗和苍茫之色都将成为其思想的陪衬。在茕茕独往、苦寻马克思主义真理的道路上,瞿秋白倾之以内心的热烈之火,而其探索的过程也是中国知识分子找寻摆脱“清客”救赎之路的一个缩影。瞿秋白意识形态理论的构想是一个逐渐丰富的过程,而其输入和倡导唯物史观,尤其是他的《政治经济学批判序言》译介和传播,加之以同时代学者的影响,促使瞿秋白开始关注意识形态领域,开创性地阐述了辩证唯物主义,并逐步成为一位坚定的马克思主义者。在其意识形态理论培育之旅途中,尤以“文化革命”思想的形成最为丰满和成熟。“文化革命”的出发点是通过文化来实现革命,它有一个完整的战略布局,涵盖了文艺大众化、文腔革命、文字革命、翻译与欧化等文化和文艺问题。其本质是讨论文化领导的归属权问题。瞿秋白认为文化领导权应牢牢掌握在无产阶级手中,成为革命的手段和目的之一。这也是瞿秋白意识形态理论不断发展和成熟的标志。瞿秋白意识形态理论的研究具有十分重要的理论和实践意义,而在笔者看来,阐发瞿秋白意识形态理论之时代意蕴遂成为必要之举。立足于瞿秋白为我们提供的理论视角,笔者认为,发挥文化话语权的重要作用,培养知识分子骨干,形成良好的氛围是当前我国主流意识形态建设的必经之路。
[Abstract]:Qu Qiubai is a contradiction complex in the history of modern Chinese thought and the early spread of Marxism. Among them, the fusion and collision of intellectual and political leadership resulted in his life being endowed with various colors: first, as an intellectual, his life was covered with sadness; second, The identity of the Chinese Marxist communicator gives it a bright and bright color; third, as a politician, his ending is covered with the color of the boundless. These colors are Qu Qiubai's inescapable identity. However, if we focus on its ideological theory, its bequeathed melancholy, sunshine and obscurity will serve as a foil to its thinking. On the road of seeking the truth of Marxism alone and painstakingly, Qu Qiubai dips into a warm fire in his heart, and the process of his exploration is also a miniature of the Chinese intellectuals seeking the way out of the "Puritan" salvation. The conception of Qu Qiubai's ideological theory is a process of gradual enrichment, and its input and advocacy of historical materialism, especially the translation, introduction and dissemination of his Preface to critique of political economy, together with the influence of contemporary scholars, Qu Qiubai began to pay attention to the field of ideology, set forth dialectical materialism and gradually became a firm Marxist. In the course of the cultivation of his ideology theory, the formation of the thought of "cultural revolution" is the most plump and mature. The starting point of "Cultural Revolution" is to realize the revolution through culture. It has a complete strategic layout, covering cultural and literary issues such as literature and art popularization, literary revolution, literal revolution, translation and Europeanization. Its essence is to discuss the ownership of cultural leadership. Qu Qiubai believes that cultural leadership should be firmly in the hands of the proletariat and become one of the means and ends of revolution. This also is Qu Qiubai ideology theory unceasing development and mature sign. The study of Qu Qiubai's ideology theory has very important theoretical and practical significance, but in the author's view, it is necessary to elucidate the epoch implication of Qu Qiubai's ideology theory. Based on the theoretical perspective provided by Qu Qiubai, the author believes that it is the only way for the construction of mainstream ideology to exert the important role of cultural discourse right, to cultivate the backbone of intellectuals and to form a good atmosphere.
【学位授予单位】：浙江理工大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：D239

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