至善至恶视域中的公正、义利和财富——西塞罗经济伦理思想探析

发布时间：2018-01-02 21:32

本文关键词：至善至恶视域中的公正、义利和财富——西塞罗经济伦理思想探析　出处：《华中师范大学学报(人文社会科学版)》2015年06期 　论文类型：期刊论文

【摘要】：西塞罗的经济伦理思想由公平正义观、义利观和财富观三部分组成。公平正义观强调了公平正义在国家和社会中重要的基础性地位,回答了公平正义的内涵、标准以及如何确保公平正义的实现等问题。义利观认为在理想道德境界下是只有义而无利的,因为真正有利的无不同时也是合乎义的,义利实现了完全的统一,但在现实道德层面,是既有义又有利存在的,而人们在争取自身利益的同时也必须服从义的调整。财富观肯定了财富的正面价值,但认为财富并不是善的本质内涵的构成部分,在应该采取何种手段来获取和增加财富、应该采取什么途径或制度来保护财富、应该采取什么方式来使用财富等问题上,存在善恶之分,财富若使用得好可以通往至善,若使用得不好也可以通往至恶。西塞罗的经济伦理思想在古代西方经济伦理思想史上占有很重要的地位,在启蒙时代对欧洲的复兴产生过重要影响,对于今天我们推动市场经济的健康发展依然具有值得借鉴的积极意义。
[Abstract]:Cicero's economic ethics is composed of three parts: fairness and justice, justice and profit, and wealth. The view of fairness and justice emphasizes the important basic position of fairness and justice in the country and society, and answers the connotation of fairness and justice. Standard and how to ensure the realization of fairness and justice. The concept of justice and profit in the ideal moral realm is only justice but no interest, because the real benefit is not different at the same time, justice and interest has achieved a complete unity. However, in the realistic moral level, there is both righteousness and benefit, and people must accept the adjustment of righteousness while striving for their own interests. The view of wealth affirms the positive value of wealth. However, wealth is not a component of the essence of good, which means should be taken to acquire and increase wealth, and what way or system should be adopted to protect wealth. There is a distinction between good and evil in the use of wealth, which, if well used, leads to the best. Cicero's economic ethics thought played an important role in the history of western economic ethics thought in ancient times and had an important influence on the revival of Europe during the Enlightenment period. Today we promote the healthy development of the market economy is still worth learning from the positive significance.
【作者单位】：武汉大学经济与管理学院;
【基金】：教育部哲学社会科学重大课题攻关项目“西方经济伦理思想研究”(10JZD0021)
【分类号】：B82-053
【正文快照】： 马库斯·图利乌斯·西塞罗(公元前106年-公元前43年)是罗马杰出的演说家、律师、政治家、哲学家和法学家。他在古罗马时代的影响在中世纪时代渐渐衰落。文艺复兴时期,彼特拉克重新发现了西塞罗的书信,由此开始了文艺复兴学者对西塞罗的重新研究。因此有学者认为,文艺复兴在本

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