元伦理气质:虚无、延异与幽灵学

发布时间：2018-01-08 00:29

本文关键词：元伦理气质:虚无、延异与幽灵学　出处：《文艺理论研究》2013年01期 　论文类型：期刊论文

【摘要】：当代叙事伦理要回应的一大关键,是意义的存在问题。本文通过回溯西方关于"上帝之死"的不同说法,和中西哲人关于"虚无"的多种理解,力图厘清"虚无"和"虚无主义"的混淆,并多角度考虑了意义的着落问题.论文还在探讨了德里达的"延异"和"幽灵学"之后,将解构思想定位于后哲学之思的元伦理面向。论文提炼了这一元伦理面向的基本特征:准无神论的弥赛亚性,自身保持与自身之差异的灵敏嗅觉,不断突破"小我"跃向"无限"的冲动,面向未思之物的执拗的不妥协精神,充满谢意地把解构作为礼物赠与文本制作者的诚恳而优雅的风度,凭"触感"而凝视对象的羞涩表情,向他者、向未来开放的决绝意志,有生殖力的多元性和多重立场,对幸存者伦理的彻底忠诚,以及在文字中不断经历自我死亡的痛苦体验等。
[Abstract]:One of the key points of contemporary narrative ethics is the existential problem of meaning. By looking back at the different western versions of "the death of God" and the various understandings of "nothingness" by Chinese and Western philosophers. This paper tries to clarify the confusion between "nihilism" and "nihilism", and considers the problem of meaning from many angles. The thesis abstracts the basic characteristics of this meta-ethical orientation: the messianic nature of quasi-atheism and the sensitive sense of smell of the difference between itself and itself. Constantly breaking through the impulse of "ego" to "infinite", facing the intransigent spirit of unthinkable things, the sincere and elegant manner of giving deconstruction as a gift to the text maker is full of gratitude. The shy expression of gazing at the object on the basis of "touch", the will to be open to the future, the multiplicity and multi-position of fertility, and the complete loyalty to the survivors' ethics. And in the text constantly experience the painful experience of self-death and so on.
【作者单位】：同济大学人文学院;
【基金】：国家社科基金项目“叙事伦理批评”[编号:06BZW016]的阶段性成果
【分类号】：B82-054.9
【正文快照】： 与古代传统(如中国道学、儒学与西方形而上学)以及现象学相比,现代人的自我重心及其关注方式,已越来越滑向一条下行线:灵魂——心、意识——感觉——力比多、沉思冥想——修身、格致——精神分析——知识配置。这条下行线表明,人的功利性欲念在不断膨胀,而自我的精神注意力和

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