“忠恕之道”合理性的多维阐释及其现实意义

发布时间：2018-01-21 00:34

本文关键词： 忠恕之道宗教文化印证身心机理分析伦理原理辅证和谐建设　出处：《西南民族大学学报(人文社科版)》2017年04期 　论文类型：期刊论文

【摘要】："忠""恕"乃一体两面的关系。"忠恕之道"的合理性可以通过宗教文化的印证、身心机理的分析、伦理原理的辅证而得出。世界三大宗教文化都存在与"忠恕之道"在"仁爱""平等""宽恕"三方面相通的精神因子。坚持"忠恕之道"在生理方面来讲是可能的,具有相关的生理基础与心理发生的必然性。"忠恕之道"既符合康德的绝对命令Ⅰ和绝对命令Ⅱ的要求,也符合罗尔斯的"无知之纱"背后的原初状态所指涉的不偏不倚原则。"忠恕之道"对于实现人际关系的和谐、人与自然的和谐、个人身心的和谐具有现实意义。
[Abstract]:"loyalty" and "forgiveness" are two sides of the relationship. The rationality of "loyalty and forgiveness" can be confirmed by the religious culture and the analysis of the mechanism of body and mind. The three major religious cultures in the world all have spiritual factors in common with the "path of loyalty and forgiveness" in the three aspects of "benevolence", "equality" and "forgiveness", and adhere to the "path of loyalty and forgiveness". Biologically possible. "the way of loyalty and forgiveness" accords with the requirements of Kant's absolute command I and absolute command II. It is also in line with the principle of impartiality involved in the original state behind Rawls' Yarn of ignorance. The "path of loyalty and forgiveness" is to achieve the harmony of interpersonal relations and the harmony between man and nature. The harmony of individual body and mind is of practical significance.
【作者单位】：四川大学商学院;成都理工大学文法学院;四川大学;
【分类号】：B82-0
【正文快照】： 生存和发展是人的根本的和总体的需要。而人要生存和发展都必须立足于这一事实前提:人是一种社会性动物。有学者说:“人是一种生成的存在、一种共在,是在共在中生成。”[1](P.4)共在内涵着一种对等的假设,即每一个个体都是从自身出发去考量与他人的关系,将他人始终置于与自己

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