真善之异——中西传统伦理学的一种比较

发布时间：2018-01-25 12:25

本文关键词： 真善伦理道德　出处：《武汉大学学报(人文科学版)》2015年04期 　论文类型：期刊论文

【摘要】：在某种程度上,中西传统伦理学都把真纳入到了探讨善的伦理学之中,从而使得它们的伦理学都成为真善统一的伦理学。但是,中国传统伦理学(特指儒家伦理学说)以善为真因而它在实质上仍仅仅是探讨善的伦理学,而西方传统伦理学则以真为善因而它在实质上则是既探讨真也探讨善的伦理学,这也使它把伦理学和知识论结合了起来。中西传统伦理学真善之异系统地体现在中西传统伦理学关于道德对象、求善路径和评价方式的论述中,它使中西传统伦理学成了两种风格迥异的伦理学。风格迥异意味着它们相互之间存在着取长补短、相互融合的必要性,而探讨它们之间的真善之异则为它们相互之间的取长补短、相互融合提供了基础。
[Abstract]:To some extent, both Chinese and Western traditional ethics have brought truth into the ethics of exploring the good, thus making their ethics become the ethics of the unity of truth and goodness. Chinese traditional ethics (especially the Confucian ethics theory) regards good as the truth so it is still only the ethics of exploring the good in essence. The western traditional ethics regards the truth as the good, so in essence it is the ethics which not only discusses the truth but also explores the good. This also makes it combine ethics with the theory of knowledge. The difference between the truth and goodness of Chinese and western traditional ethics is systematically reflected in the discussion of moral object, path of seeking good and the way of evaluation in Chinese and western traditional ethics. It makes Chinese and Western traditional ethics into two different styles of ethics, which means that there is a need for each other to learn from each other and to merge with each other. Exploring the differences between them provides a basis for their mutual learning and fusion.
【作者单位】：湖北大学哲学学院;
【基金】：国家社会科学基金重点项目(11AZX007)
【分类号】：B82-091
【正文快照】： 伦理学是关于善的学科,但是,它与真又有不解之缘。从传统伦理学来看,尽管中国的传统伦理学(我们这里特指儒家伦理学)和西方的传统伦理学作为善的理论都涉及到了真的问题,但是,它们对于真善关系的处理却存在着根本性的差异,这些差异直接影响着它们的伦理学的理论形态和价值取向

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