“人生观”与欧亚后启蒙论述

发布时间：2018-03-05 10:51

本文选题：科学与人生观　切入点：欧亚后启蒙　出处：《东岳论丛》2014年04期 　论文类型：期刊论文

【摘要】：一九二○年代的人生观论述,是跨越欧亚文化的思想运动之一环。"人生观"一奮是s瘴牡囊電^,译自德W哲[x家倭伊铿(Rudolf Eucken,1846-1926)的哲学概念,认为启蒙理性以"我"来归纳、掌控世界,导致主体(我)与客体(非我)分离。因此,寻求主客合一的道路,成为欧亚反启蒙运动的关键课题。倭伊铿提倡希腊传统的"玄学"(即形而上学Metaphysik),呼吁哲学脱离认知科学的歧途,回归人生的探讨。西田由法国哲学的"心的认知"(la connaissance du coeur)概念,进而发展佛教的"一切有情"及"宗教心"概念,由坐禅来达到与道合一的境界。张君劢等,则在打倒孔家店、科学挂帅的五四启蒙运动中,致力于连结儒家传统与欧亚后启蒙运动,使濒临危机的传统文化展开跨文化的连结,重新开创传统文化的现世意义。在此同时,以"唯情哲学"来对抗理性的思潮,也在一九二○年代前后的中国展开,以顾绶昌与袁家华一九二四年的讨论最为全面。对启蒙理性的反动,启蒙时代的休姆及鲁索即已发其端,至一九六○年代而不坠。德勒兹的"情动"(affect)概念,正是晚近对启蒙理性的持续质疑。中国一九二○年代以降的人生观运动所启动的情与理性的讨论,实具有当代意义。
[Abstract]:The exposition of the outlook on life in the 192's is a link in the ideological movement across Eurasia. ? From the philosophical concept of Rudolf Euckenn (1846-1926) that enlightenment reason induces and controls the world by the "I", leading to the separation of the subject (I) from the object (non-self). Therefore, seek the path of unity of subject and object. It has become a key topic in the Eurasian anti-Enlightenment movement. Yakeng Japanese advocated the traditional Greek metaphysikology (metaphysis metaphysis) and called for philosophy to break away from the cognitive science and return to the exploration of life. The concept of "the cognition of the mind" in Xitian's philosophy is a concept of la connaissance du Coeur. And then develop the Buddhist concepts of "all feelings" and "religious hearts" to achieve the realm of integration with the Tao from meditation. Zhang Junmai and others were in the May 4th Enlightenment Movement, which knocked down the Confucian shops and scientifically held sway. Committed to linking the Confucian tradition with the Eurasian Post-Enlightenment Movement, making the endangered traditional culture open a cross-cultural link, and reopening the earthly significance of the traditional culture. At the same time, the philosophy of "sentimentality" was used to counter the rational trend of thought. In China around 192's, the discussion between Gu Shouchang and Yuan Jiahua was the most comprehensive in 1924. Reactionary enlightenment reason, Hume and Russo of the Enlightenment era had already developed their ends. Until the 196's, the concept of "emotion" and "emotion" in Deleuze was a persistent query to the enlightenment rationality recently. The discussion of emotion and reason initiated by the movement of healthy outlook on life in China in the 192's is of real contemporary significance.
【作者单位】：台湾"中央研究院"文哲所;
【分类号】：B821

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