“价值由心”的危机与可能——由“诚”透显浪漫主义与心学的异同

发布时间：2018-03-18 14:10

  本文选题：诚　切入点：心学　出处：《学术研究》2017年11期 　论文类型：期刊论文

【摘要】：浪漫主义与心学对于人心怀有绝大的自信,都把道德价值判断的主体根本地放入人心。但最高自由的"心",念念之间皆可明可昧,发而应物之际又岂能例外?正是在这样的意义上,浪漫主义与"心学"不约而同地强调"诚"。虽同为"价值由心",浪漫主义价值观念注重主体的内在生命,强调在行动中"真诚"决绝地贯彻自我价值信仰,以道德的动机取代结果,甚至无需考虑人是否要对好的动机然而不幸的后果负责。相对而言,心学的"诚意"实乃循天理和复性工夫论,心学诚意工夫所以可能的超越根据在于明觉良知。浪漫主义与心学,一者为价值"由心创造",一者为"由心而发",由二者同所强调的"诚"契入,"价值由心"的危机与可能即可了然。
[Abstract]:Romanticism and psychology have a great deal of confidence in the human heart, and they put the subject of moral value judgment in the human heart fundamentally. But the highest free "mind" can be read in between, but when it comes to things, how can it be excepted? It is in this sense that romanticism and "heart learning" emphasize "sincerity". Although they are both "value by heart", romantic values pay attention to the inner life of the subject. Emphasizing the "sincere" and determined implementation of the belief in self-worth in action, replacing the result with moral motivation without even having to consider whether or not a person is responsible for the unfortunate consequences of good motives... relatively speaking, The "sincerity" of the study of mind is actually based on the theory of nature and the theory of renaturation. Therefore, the possible transcendence of the study of sincerity of mind lies in the understanding of conscience, romanticism and psychology. One is the value "created by the heart", the other "from the heart", by the same emphasis of the two "sincerity" into, "value from the heart" crisis and possibility can be understood.
【作者单位】： 西北工业大学马克思主义学院;
【基金】：陕西省社会科学基金项目“明代心学与欧洲浪漫主义的比较研究”(2015C007) 西北工业大学人文社科创新类项目(中央高校基本科研业务费专项资助)“季本《说理会编》研究”(3102016RW012)的阶段性成果
【分类号】：B82-02
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本文编号：1629914