启蒙主义“伦理自觉”与当代中国文化政治——反思《新青年》早期论述中的文化与国家概念

发布时间：2018-03-21 22:33

本文选题：《新青年》　切入点：启蒙主义　出处：《中国现代文学研究丛刊》2015年07期 　论文类型：期刊论文

【摘要】：《新青年》早期所标榜的文化革命,随启蒙主义逻辑的展开必然到达伦理领域,陈独秀关于"伦理自觉"乃为"吾人最后之自觉"的一系列论述对此作出了有力的表述。本文力图表明,新文化运动的伦理概念因在现实中缺乏国家的依托,在政治上缺乏中国国家认同的维度,因此导致内涵上的偏颇,在将文化革命逻辑引入伦理领域的过程中,未能够发掘和阐述事实存在着的伦理世界同新文化所追求的现代国家之间的积极关系。不仅如此,本文进一步指出,由于简单地将伦理世界定义为启蒙的对立面和被改造者,新文化运动也为日后长期困扰中国思想生活的一系列二元对立准备了一个原型:越是追求启蒙的自觉,就越是同这种自觉的客观指向——现代主权国家及其文化政治统一体——相对立。这种文化革命与革命国家之间的人为概念上的冲突,虽然为中国革命的历史进程在现实中予以克服,但并未在思想和意识形态领域失去其幻影般的影响。
[Abstract]:The cultural revolution proclaimed in the early days of "New Youth" will inevitably reach the field of ethics along with the logic of enlightenment. Chen Duxiu's series of expositions on "ethical consciousness" is "our last consciousness". This paper tries to show that the ethical concept of the New Cultural Movement lacks the support of the state in reality. The lack of the dimension of Chinese national identity in politics leads to a bias in connotation. In the process of introducing the logic of cultural revolution into the field of ethics, It has not been possible to explore and expound the positive relationship between the ethical world that exists in fact and the modern country pursued by the new culture. Not only that, this paper further points out that since the ethical world is simply defined as the opposite of enlightenment and the transformed person, The New Culture Movement has also prepared a prototype for a series of dualistic antagonisms that have plagued China's ideological life for a long time: the more the pursuit of enlightenment consciousness, The more it is opposed to this conscious objective direction-the modern sovereign state and its cultural and political unity-the artificial conceptual conflict between this cultural revolution and the revolutionary state, Although the historical process of the Chinese revolution has been overcome in reality, it has not lost its illusive influence in the field of thought and ideology.
【作者单位】：北京大学中文系;纽约大学比较文学系;
【分类号】：B82-05

【共引文献】