佛教自然伦理及其现代意义

发布时间：2018-03-30 17:26

本文选题：佛教　切入点：自然伦理　出处：《伦理学研究》2014年06期

【摘要】：非暴力不杀生、慈悲、众生平等、无情有性是佛教伦理的核心概念和基本命题,体现了佛教自然伦理的逻辑内涵和体系特点。"不杀生"居佛教戒律之首,属于消极的非暴力,其内在的"慈悲"精神属于积极的非暴力,其伦理学基础是"众生平等",体现了宗教伦理、社会伦理和自然伦理的统一。"无情有性"在众生平等的基础上进一步扩展了道德关怀空间。佛教伦理以服从自然律、以自然万物为关怀对象和顺乎自然的无中心,突显了自然伦理的本质特征。不杀生和慈悲基于对个体生命的尊重和众生之间的同情,与现代环境伦理学的个体主义和仁慈主义相通;众生平等和无情有性以对生命共同体和自然界的道德关怀,与现代环境伦理学的整体主义和自然主义相通。佛教自然伦理以个体与整体的统一、仁慈与自然的统一、学理与实践的统一,为现代环境伦理学提供了有益的借鉴。
[Abstract]:Non-violent non-killing, compassion, equality of all beings and ruthless sex are the core concepts and basic propositions of Buddhist ethics, which embody the logical connotation and systematic characteristics of Buddhist natural ethics. ""Non-killing" is the first of Buddhist precepts and belongs to passive non-violence. Its inner spirit of "compassion" belongs to positive non-violence, and its ethical foundation is "equality of all living beings", which embodies the unity of religious ethics, social ethics and natural ethics. "Buddhist ethics regards obedience as the law of nature, nature as the object of concern and nature as the center, which highlights the essential characteristics of natural ethics.Non-killing and compassion are based on respect for individual life and sympathy among sentient beings, linked to the individualism and benevolence of modern environmental ethics; the equality and ruthlessness of all beings for moral concern for the community of life and the natural world,It is connected with the whole and naturalism of modern environmental ethics.The unity of individual and whole, benevolence and nature, and the unity of theory and practice provide useful reference for modern environmental ethics.
【作者单位】：青岛大学学报部;青岛大学文学院;北京大学东方文学研究中心;
【基金】：国家社科基金项目“中印佛教文学比较研究”(11BWW022)
【分类号】：B82-058

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