英雄的命运与德性

发布时间：2018-04-24 17:31

本文选题：荷马史诗 + 德性　；参考：《井冈山大学学报(社会科学版)》2016年02期

【摘要】："荷马史诗"对英雄"德性"的表达反映出古希腊人最早的"德性"观念。这个原初性的德性观念构成了整个古希腊德性思想的真正源头,对其后来的发展演变起着决定性的作用。因此,深入理解、把握史诗中所表达出来的英雄德性观念自然是一个非常重要的课题。但是,目前学界对这一课题并没有形成比较一致的见解,对英雄的"德性"存在着"泛道德化"或"非道德"乃至"反道德"等截然不同路向的理解。这些分歧从根本上说,主要是由于我们脱离了史诗的语境,运用今人的观念去看待古人。其实,英雄德性作为对其被先天赋予的生命之荣耀和使命的现实完成,同今天主要基于现实的公共生活来谈论的经验性的道德有着本质的差异,必须要从宇宙论、存在论的角度予以把握。
[Abstract]:The expression of hero's virtue in Homer's epic reflects the ancient Greeks' earliest idea of virtue. This primordial idea of virtue formed the true source of the whole ancient Greek thought of virtue and played a decisive role in its later development and evolution. Therefore, it is a very important subject to grasp the heroic moral concept expressed in the epic. However, at present, there is no consistent view on this subject, and there is a completely different way of understanding the hero's "virtue", such as "universal moralization" or "immoral" or even "anti-morality". These differences are fundamentally due to our departure from the context of epics and the use of modern concepts to look at the ancients. In fact, heroic virtue, as a realistic accomplishment of the glory and mission of the life it is endowed with, is fundamentally different from the experiential morality, which is mainly based on the reality of public life today, and must be based on cosmology. The viewpoint of ontology should be grasped.
【作者单位】：中央党校文史部;
【基金】：国家社科基金重大项目“希腊罗马伦理学综合研究”(项目编号:13&ZD065);国家社科基金青年项目“古希腊德性思想与当代道德建设问题研究”(项目编号:13CZX077)
【分类号】：B82-0

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