马一浮孝思想发微

发布时间：2018-06-08 12:10

本文选题：马一浮 + 孝　；参考：《浙江社会科学》2016年04期

【摘要】：马一浮先生在传统文化受到严重冲击的背景下,致力于儒学体系的重构,把孝置于极高的位置。马一浮的孝有着丰富的内涵和多重意义,涵孝道、孝德与孝行。孝为父子间的天性,与天地同德,与道为一,贯通天道性命。爱为孝之质,孝为为仁之本,统摄诸名,其高妙的境界,在于物我浑同,万物一体于仁。同时,孝为礼乐之原,孝贯通礼乐,孝皆礼乐,礼乐之兴,皆孝悌之达。孝道为体,孝德为相,孝行为用。马一浮从形而上的高度阐述孝道,认为孝是一种抽象的、具有普遍意义的准则,是一种至德;此外,孝还有实践的品格,是形而下的行。孝德通过"仁"上贯为孝道,通过"礼"又下达为孝行。马一浮以仁为本,以礼为用,将孝道、孝德、孝行完美地结合为一体。
[Abstract]:Under the background of serious impact on traditional culture, Ma Yifu devoted himself to the reconstruction of Confucianism system and placed filial piety in a very high position. Ma Yifu's filial piety has rich connotations and many meanings, including filial piety, filial piety and filial piety. Filial piety is the nature between father and son. Love is the essence of filial piety and filial piety is the foundation of benevolence. At the same time, filial piety is the origin of ceremony and music. Filial piety for the body, filial piety for the phase, filial piety behavior used. Ma Yi-fu elaborated filial piety from the metaphysical height, and thought that filial piety is an abstract and universal criterion, which is a kind of morality; in addition, filial piety has the character of practice, and is a metaphysical behavior. Filial piety is filial piety through benevolence, and filial piety through propriety. Ma Fu is based on benevolence and courtesy, combining filial piety, filial piety and filial piety perfectly.
【作者单位】：山东大学儒学高等研究院;
【分类号】：B823.1

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