诸葛亮与儒家处世哲学

发布时间：2018-06-24 22:15

  本文选题：诸葛亮 + 处世哲学　； 参考：《管子学刊》2016年02期

【摘要】：由于元明清时期民间文学的渲染,诸葛亮的儒者身份受到不少学者的质疑,认为是后世"圣化""伟儒""褒扬"的结果。通过梳理魏晋时期相关文献,发现诸葛亮的儒者身份根本无需后世的"诠释"与"造神"。诸葛亮本人的学问尽管非常驳杂,但其处世哲学无疑彰显出儒家"自我而作"与"自强不息"、"择木而栖"与"待价而沽"等品格,并建立"泽及百世"的功业。即使没有后世的推崇与赞誉,诸葛亮也必然是魏晋时期践履儒家哲学精神的地道儒者。
[Abstract]:Due to the rendering of folk literature in the Yuan, Ming and Qing dynasties, the Confucian identity of Zhuge Liang was questioned by many scholars and considered to be the result of later generations'"sanctification" and "great Confucianism" and "praise". By combing the relevant literature in Wei and Jin dynasties, it is found that the Confucian identity of Zhuge Liang does not require the interpretation and creation of gods in later generations. Although Zhuge Liang's knowledge is very complicated, his philosophy of dealing with the world no doubt shows the Confucian character of "self-making" and "self-improvement", "choosing wood and perch" and "waiting for sale". Even without the admiration and praise of later generations, Zhuge Liang is bound to be a true Confucian in the Wei and Jin dynasties.
【作者单位】： 中国孔子研究院;
【基金】：平顶山学院伏牛山文化圈研究中心2012年招标项目“诸葛亮与儒家思想研究”的最终成果,课题号:2012ZBBYJ38
【分类号】：B821
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本文编号：2063203