论“孝”的起源、演变及其当代转化
发布时间：2018-07-14 15:34
【摘要】："孝"是中国文化最显著的特征。以"孝"的历史变迁为纵轴,以不同时代的社会结构为横轴,全面分析了"孝"的起源、演变及其当代转化。自殷商的祖宗崇拜产生"孝"为始,经周代为利于宗法统治而将祖先崇拜向人伦秩序转化,到孔子把"孝"与"敬"、"养"、"礼"结合起来,才完成孝道的伦理构建。后经汉代"移孝作忠"的发展,"孝"的含义不断得到扩展,由调整自然亲情的伦理秩序转变为具有政治教化和宗教信仰等多种功能的普遍道德。此后一直到清末民初皆为历代统治者所推崇和民间所认同。历史上发挥巨大作用的"孝",在面对现代社会变迁的冲击之时,也不得不顺应时代变化而发生转化。提出孝道伦理应顺应时代变迁的要求,由原来适应家族主义的传统孝道转变为适应个人主义社会的现代孝道。
[Abstract]:Filial piety is the most prominent feature of Chinese culture. Taking the historical changes of "filial piety" as the vertical axis and the social structure of different times as the horizontal axis, this paper comprehensively analyzes the origin, evolution and contemporary transformation of "filial piety". Since the ancestor worship of Yin Shang came into being "filial piety", the ancestor worship was transformed into the order of human relations through Zhou Dynasty, and Confucius combined "filial piety" with "respect", "nourishment" and "propriety", then completed the construction of filial piety ethics. With the development of "filial piety and loyalty" in the Han Dynasty, the meaning of "filial piety" has been expanded from the ethical order of adjusting natural kinship to the universal morality with many functions such as political indoctrination and religious belief. From then on until the end of the Qing Dynasty and the beginning of the Republic, they were respected by the rulers of the past dynasties and recognized by the people. In the face of the impact of modern social changes, filial piety, which plays a great role in history, has to adapt to the changes of the times. It is pointed out that filial piety ethics should conform to the changing demands of the times and change from traditional filial piety to modern filial piety adapted to individualism society.
【作者单位】： 北京工商大学经济学院;
【分类号】：B823.1
本文编号：2122107
[Abstract]:Filial piety is the most prominent feature of Chinese culture. Taking the historical changes of "filial piety" as the vertical axis and the social structure of different times as the horizontal axis, this paper comprehensively analyzes the origin, evolution and contemporary transformation of "filial piety". Since the ancestor worship of Yin Shang came into being "filial piety", the ancestor worship was transformed into the order of human relations through Zhou Dynasty, and Confucius combined "filial piety" with "respect", "nourishment" and "propriety", then completed the construction of filial piety ethics. With the development of "filial piety and loyalty" in the Han Dynasty, the meaning of "filial piety" has been expanded from the ethical order of adjusting natural kinship to the universal morality with many functions such as political indoctrination and religious belief. From then on until the end of the Qing Dynasty and the beginning of the Republic, they were respected by the rulers of the past dynasties and recognized by the people. In the face of the impact of modern social changes, filial piety, which plays a great role in history, has to adapt to the changes of the times. It is pointed out that filial piety ethics should conform to the changing demands of the times and change from traditional filial piety to modern filial piety adapted to individualism society.
【作者单位】： 北京工商大学经济学院;
【分类号】：B823.1
【相似文献】
相关期刊论文 前3条
1 刘墉,唐丽;爱的世界[J];大学英语;2003年08期
2 曾振宇;儒家孝论的发生及其变异[J];文史哲;2002年06期
3 ;[J];;年期
相关硕士学位论文 前1条
1 李炼石;先秦忠孝道德变迁研究[D];南京大学;2015年
，本文编号：2122107
本文链接：https://www.wllwen.com/shekelunwen/falvlunlilunwen/2122107.html
