回归原初的生活世界——海德格尔的伦理之思

发布时间：2018-08-20 15:34

【摘要】：海德格尔的思想源于人的存在,但他并没有提出自己的伦理学。不仅如此,他还反对后来作为一门学科进行建设的伦理学科,要求回到更为原初的思想和生活世界本身。因为在海德格尔这里,原初的生活世界是天地人神的四元世界。对于海德格尔来说,对传统形而上思想的放弃有两层意思:一方面是它是否扬弃了形而上学的思想;另一方面又是它泰然让之的一种样式。与意愿相反,泰然让之是另一种思想方式,对万物的泰然让之是完全不同于作为万物的设定和控制的思想方式。只要思想在此以泰然让之面对万物的话,那么,它将让万物作为万物物化,对万物的泰然让之也意味着对于神秘的敞开,亦即将神秘当作神秘。以此方式,泰然让之和敞开自身带来了人与世界的新的相互关系,允诺于我们一个新的根据和基础,在此,我们在技术世界之内能够无危险地站立并能幸存。
[Abstract]:Heidegger's thought originated from the existence of man, but he did not put forward his own ethics. Not only that, he also opposed the ethical discipline that was later built as a discipline, demanding a return to the more primitive thought and the world of life itself. For here in Heidegger, the original world of life was the quaternion of heaven and earth, man and god. For Heidegger, the abandonment of traditional metaphysical thought has two meanings: on the one hand, whether it has subjugated metaphysical thought; Contrary to will, it is another way of thinking, and it is completely different from the way of thinking as the creation and control of all things. As long as the mind here to let it face all things, then, it will let all things as the materialization of all things, the calm of all things also means to open up to the mystery, also will be mysterious as mystery. In this way, allowing peace to open itself brings about a new relationship between man and the world, promising us a new basis and foundation, in which we can stand and survive without danger in the technological world.
【作者单位】：西南政法大学政治与公共事务管理学院;
【基金】：2012年重庆市社会科学规划资助项目:2012QNZX007
【分类号】：B82-0

【共引文献】