“控名责实”何以可能——儒家名分思想初探
发布时间：2018-11-09 12:10
【摘要】：依司马谈之意,至少有两种"正名",一种是名家意义的缺乏人情味的"专决于名",另一种则是儒家意义的不乏人情味的"控名责实"。为了理解后一个问题,梁启超提出了一种"顾名思义"的解释,认为儒家的正名分意在使个人之同类意识由麻木而觉醒,从而产生同情心。同情心属于中国古人所说的"感通",而"感通"实际上是"通感"的扩大化。
[Abstract]:According to Sima, there are at least two kinds of "correct names", one is the lack of humanity in the name of the famous, and the other is the Confucian sense of no lack of human rights. In order to understand the latter question, Liang Qichao put forward an explanation of "just as the name implies", and thought that the correct name of Confucianism was intended to arouse the consciousness of the same kind of individual from numbness and arousal, thus producing sympathy. Compassion belongs to what the ancient Chinese called "sense communication", but "sense communication" is actually the expansion of "synaesthesia".
【作者单位】： 华东师范大学哲学系;
【分类号】：B82-092
，
本文编号：2320375
[Abstract]:According to Sima, there are at least two kinds of "correct names", one is the lack of humanity in the name of the famous, and the other is the Confucian sense of no lack of human rights. In order to understand the latter question, Liang Qichao put forward an explanation of "just as the name implies", and thought that the correct name of Confucianism was intended to arouse the consciousness of the same kind of individual from numbness and arousal, thus producing sympathy. Compassion belongs to what the ancient Chinese called "sense communication", but "sense communication" is actually the expansion of "synaesthesia".
【作者单位】： 华东师范大学哲学系;
【分类号】：B82-092
，
本文编号：2320375
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