主体性的转化——论列维纳斯的伦理主体
发布时间:2018-11-11 22:12
【摘要】:20世纪60年代主体性失落以来,列维纳斯依然在维护主体性,只是转化并赋予了主体性新的内涵。在《别样于存在或本质之外》一书中,列维纳斯论证了新的伦理主体,这是存在之外的、前源性的,其本质是为他者的责任。这种责任不是主体自发自愿的,而是被动和无奈的,是不对称的。自我通过成为他者的人质,对他者的一切行为负责这种"替代"过程来实现对他者的责任。反过来,当自我对另外一些他人——"第三方"成为他者的时候,自我同样也可以要求自己的权利和正义。列维纳斯的伦理主体拓展了主体学说的研究空间。
[Abstract]:Since the loss of subjectivity in 1960's, Levinas is still maintaining subjectivity, only transforming and endowing the new connotation of subjectivity. In the book "other being or beyond Nature", Levinas demonstrates the new ethical subject, which is beyond being, presource, and its essence is the responsibility of the other. This responsibility is not voluntary, but passive and helpless, is asymmetric. The self realizes the responsibility to the other by becoming the hostage of the other and taking responsibility for all actions of the other. In turn, the ego can claim its own rights and justice when it becomes the other to some other person, the "third party". Levinas' ethical subject expands the research space of subject theory.
【作者单位】: 上海立信会计金融学院马克思主义学院;
【基金】:上海市哲学社会科学规划青年课题(项目号:2016EKS005) 教育部人文社会科学研究青年基金项目(项目号:17YJC70109)
【分类号】:B82-02
本文编号:2326288
[Abstract]:Since the loss of subjectivity in 1960's, Levinas is still maintaining subjectivity, only transforming and endowing the new connotation of subjectivity. In the book "other being or beyond Nature", Levinas demonstrates the new ethical subject, which is beyond being, presource, and its essence is the responsibility of the other. This responsibility is not voluntary, but passive and helpless, is asymmetric. The self realizes the responsibility to the other by becoming the hostage of the other and taking responsibility for all actions of the other. In turn, the ego can claim its own rights and justice when it becomes the other to some other person, the "third party". Levinas' ethical subject expands the research space of subject theory.
【作者单位】: 上海立信会计金融学院马克思主义学院;
【基金】:上海市哲学社会科学规划青年课题(项目号:2016EKS005) 教育部人文社会科学研究青年基金项目(项目号:17YJC70109)
【分类号】:B82-02
【相似文献】
相关期刊论文 前7条
1 岳梁;;始源“他者”伦理学:列维纳斯对同者的质疑[J];青海民族大学学报(教育科学版);2011年01期
2 林华敏;;爱、外在性与责任:列维纳斯的爱的伦理解读[J];东南大学学报(哲学社会科学版);2013年01期
3 李荣;;列维纳斯他者视阈中的伦理主体[J];学术研究;2011年08期
4 张中;;列维纳斯:越向自由与伦理的美学[J];北方论丛;2013年01期
5 左稀;;论同情的充要条件——纳斯鲍姆同情观研究[J];道德与文明;2014年02期
6 陈晓明;;解构的伦理面向:德里达与列维纳斯[J];河北学刊;2007年04期
7 岳梁;;“弱者的话语”:列维纳斯的伦理学逻辑分析[J];自然辩证法研究;2011年02期
相关博士学位论文 前1条
1 彭勇;列维纳斯的他异性美(伦理)学[D];厦门大学;2009年
相关硕士学位论文 前1条
1 胡越垒;纳斯鲍姆的道德运气思想研究[D];湖北大学;2016年
,本文编号:2326288
本文链接:https://www.wllwen.com/shekelunwen/falvlunlilunwen/2326288.html