儒家德性伦理学、神经计算与认知隐喻

发布时间：2018-12-06 18:28

【摘要】：一般而言,"德性伦理学"就是指通过道德主体的行为倾向,来对其道德输出进行评价的伦理学路数。儒家的道德学说在很大程度上可以被归类为德性伦理学,并完全可以在一个自然主义框架中得到"祛魅化"处理。这种处理的第一步,便是按照扎格泽布斯基的"行为者德性论"与思汪敦的"击靶德性论"的话语方式,厘清儒家德性论的基本框架;而在第二步中,我们不妨深入探讨经由某种可计算的平台来进一步刻画"德性熏养"机制的技术可能性,并由此彻底地将儒家的传统话语方式顺化为当代认知科学的话语方式。文章认为,丘奇兰德的神经计算模型对于德性熏养机制的刻画,将会不可避免地遭遇到"描述层次崩塌"的难题,因此并不适合成为刻画儒家德性伦理学的恰当工具;而一种更符合儒家精神的技术刻画模型,将诉诸种种基于"儒家道德样板库"的隐喻投射机制,使得此类刻画得以"可计算化"的技术平台,则是"非公理化推理系统"。
[Abstract]:Generally speaking, "moral ethics" refers to the number of ethical ways to evaluate the moral output through the behavior tendency of the moral subject. The Confucian moral theory can be classified as virtue ethics to a great extent and can be dealt with in a naturalistic framework. The first step of this kind of treatment is to clarify the basic frame of Confucian virtue theory according to Zagzebrsky's theory of actor virtue and Siwanton's theory of target virtue. In the second step, we might as well probe into the technical possibility of further depicting the mechanism of "virtue fumigation" through a kind of calculable platform, and thus thoroughly convert the traditional discourse mode of Confucianism into the discourse mode of contemporary cognitive science. The paper holds that the depiction of the mechanism of virtue fumigation by Chuchlander's neural computing model will inevitably encounter the problem of "describing the collapse of the hierarchy", so it is not suitable to be an appropriate tool for depicting Confucian ethics of virtue. A more Confucian technical portrayal model will resort to a variety of metaphorical projection mechanisms based on "Confucian moral model library", so that this kind of representation can be described as a "non-axiomatic reasoning system" on a "computable" technical platform.
【作者单位】：复旦大学哲学学院;
【基金】：国家社会科学基金一般项目(13BZX023);国家社会科学基金重大项目(15ZDB020)
【分类号】：B82-0

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