伦理问题及其他——过程分析的视角

发布时间：2018-12-21 10:32

【摘要】：李泽厚与杨国荣以对话的形式,对社会性道德与宗教性道德之分、伦理与道德的涵义、权利与善、经验与先验、历史与理性、心理与本体的关系,以及如何理解"转识成智"中的"智"等问题,作了理论上的讨论。杨国荣认为宗教性道德中蕴含着个体性的人生取向,这种取向不能完全等同于道德,由此,他更趋向于考察道德与政治、法律的关系及两者的相互制约,李泽厚则坚持社会性道德与宗教性道德之分。对伦理与道德,杨国荣关注两者的共同内涵,李泽厚则突出两者的区分。关于权利与善,杨国荣主张区分以一般价值原则等形式呈现的形式层面的"善"与表现为对人的合理需要满足的实质层面的"善",由此侧重于权利与善之间的互动,李泽厚则强调权利优先于善。李泽厚提出"经验变先验"、"历史建理性"、"心理成本体"三个著名命题,杨国荣在充分肯定以上命题的重要理论意义的同时,主张以"先验返经验"、"理性渗历史"、"本体存心理"来延伸和扩展以上命题。对李泽厚提出的"金冯学派"传统与"转识成智"中"智"的涵义等问题,杨国荣作了简要回应。
[Abstract]:Li Zehou and Yang Guorong, in the form of dialogue, discuss the relationship between social morality and religious morality, the meaning of ethics and morality, rights and goodness, experience and transcendence, history and reason, psychology and ontology. And how to understand the problem of "wisdom" in "turning knowledge into wisdom" is discussed in theory. Yang Guorong believes that religious morality contains a personal orientation of life, which cannot be completely equated with morality. As a result, he tends to examine the relationship between morality and politics, the relationship between the law and the two and their mutual constraints. Li Zehou insisted on the distinction between social morality and religious morality. To ethics and morality, Yang Guorong pays attention to the common connotation of both, Li Zehou highlights the distinction between the two. On the right and goodness, Yang Guorong advocates to distinguish the "good" in the form of general value principle from the "good" in the substantive level of satisfying the reasonable needs of human beings, thus focusing on the interaction between the right and the good. Li Zehou stressed that rights take precedence over good. Li Zehou put forward three famous propositions of "changing experience into a transcendental", "building rationality by history" and "forming the essence of psychology". While fully affirming the important theoretical significance of the above propositions, Yang Guorong advocated "transcendental return to experience" and "rational infiltration of history" while fully affirming the important theoretical significance of the above propositions. "Noumenon existential psychology" to extend and extend the above proposition. Yang Guorong made a brief response to the problems raised by Li Zehou, such as the tradition of "Jin Feng School" and the meaning of "Wisdom" in "turning knowledge into Wisdom".
【作者单位】：中国社会科学院哲学研究所;巴黎国际哲学院;华东师范大学中国现代思想文化研究所暨哲学系;国际形而上学学会(ISM);
【分类号】：B82-0

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