先秦儒家道德哲学中的义命之辨
发布时间：2019-06-02 09:22
【摘要】：义命之辨既是儒家对人的道德与命运之间关系的处理,也是儒家对人的生命之终极关怀。对此,孔子、孟子、荀子和《易传》儒者提出了"知天命"、"正命"、"各正性命"等观念。在先秦儒家看来,命固然是对人的客观限制,但同时,也正因为有它,才彰显了人的生命及其创造力之伟大,尤其是道德意志和道德实践对人的生命之重要意义。
[Abstract]:The distinction between righteousness and destiny is not only the Confucian treatment of the relationship between human morality and fate, but also the ultimate concern of Confucianism for human life. In this regard, Confucius, Mencius, Xunzi and Yi Zhuan Confucianism put forward the concepts of "knowing destiny", "right destiny", "each right life" and so on. In the view of pre-Qin Confucianism, life is an objective restriction on human beings, but at the same time, it is precisely because of it that it shows the greatness of human life and its creativity, especially the significance of moral will and moral practice to human life.
【作者单位】： 中国社会科学院哲学研究所;
【分类号】：B82-092
本文编号：2490986
[Abstract]:The distinction between righteousness and destiny is not only the Confucian treatment of the relationship between human morality and fate, but also the ultimate concern of Confucianism for human life. In this regard, Confucius, Mencius, Xunzi and Yi Zhuan Confucianism put forward the concepts of "knowing destiny", "right destiny", "each right life" and so on. In the view of pre-Qin Confucianism, life is an objective restriction on human beings, but at the same time, it is precisely because of it that it shows the greatness of human life and its creativity, especially the significance of moral will and moral practice to human life.
【作者单位】： 中国社会科学院哲学研究所;
【分类号】：B82-092
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1 吴付来;;义命论的逻辑发展及其现代意义[J];中国人民大学学报;2007年01期
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