四川大邑药师岩新发现佛顶尊胜陀罗尼经变及相关问题讨论

发布时间：2018-05-06 05:43

  本文选题：佛顶尊胜陀罗尼经变 + 大邑县药师岩　； 参考：《敦煌研究》2017年03期

【摘要】：通过与经文及敦煌相关图像的对比,确认大邑药师岩K7-2左侧的经变,应为佛顶尊胜陀罗尼经变,其年代为9世纪末至10世纪中叶。该铺经变是从敦煌传入蜀地后,为便于组合与雕刻而产生出的一种新的形式。该经变流传较少,与功能相同、供养简便的尊胜幢的大量流行有关。川渝地区唐末五代至宋初的石窟中有较多尊胜信仰的遗存,这些遗存最重要的功能就是地狱救赎,与其他题材的造像组合出现,构成了现世、死后及来生不同阶段不同信仰需求的有机整体。而与同样担负地狱救赎的地藏信仰相关遗存的共同出现,显示出民众生前、死后均需地狱救赎,以达到地狱救赎"双重保障"的目的。
[Abstract]:By comparing with the scriptures and Dunhuang images, it is confirmed that the changes on the left side of Dayi pharmacist rock K7-2 should be changed by the Buddha Ding Zongshandroni, whose age is from the end of the 9th century to the middle of the 10th century. After it was introduced from Dunhuang to Shu, it was a new form for easy combination and carving. It has less circulation and is related to the large popularity of simple and convenient buildings with the same function. In the grottoes of late Tang Dynasty and early Song Dynasty in Sichuan and Chongqing areas, there were more relics of worship and belief. The most important function of these remains was the salvation of hell, and the combination of statues with other subjects formed the earthly world. The organic whole of different belief needs at different stages of postmortem and afterlife. And the emergence of the remains related to the Tibetan belief that bears the same burden of redeeming in hell shows that the people need to be saved in hell before death and after death, in order to achieve the purpose of "double protection" of redemption in hell.
【作者单位】： 四川大学历史文化学院;
【基金】：2013年度国家社科基金重大项目——西南唐宋石窟寺遗存的调查与综合研究(13ZD&101) “四川大学中央高校基本科研业务费研究专项项目”(SKZD201403)
【分类号】：B949;K879.3
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本文编号：1851068