马克思恩格斯民生思想及其在中国的运用与发展
[Abstract]:People's livelihood is a basic problem accompanied by the whole process of human survival and development. It is the people's most concerned, most direct and most realistic interest problem, which is related to the degree of social harmony. China in the 21st century has entered a new era of improving people's livelihood. But in reality, it is not easy to improve people's livelihood. Because of the economy, it has been through. Restricted by history, culture, system and many other factors, the task of improving people's livelihood in China is arduous. This paper attempts to return to Marx and Engels, hoping to find a way to solve this problem from the theory of the founders of Marxism.
Part one: the formation process of Marx and Engels's people's livelihood thought.
This part mainly expounds the basis and logical process of Marx and Engels'thought of people's livelihood. 1. The basis of Marx and Engels' thought of people's livelihood is mainly embodied in the social conditions and theoretical origins of the formation of Marx and Engels'thought of people's livelihood. The formation of Marx and Engels'thought of people's livelihood provides objective premise; the struggle of proletariat for the right to subsistence provides practical basis for the formation of Marx and Engels' thought of people's livelihood; the influence of special growth environment on Marx and Engels'personal concept provides subjective conditions for the formation of Marx and Engels' thought of people's livelihood. Its theoretical origin lies in enlightenment. The liberal people's livelihood view of thinkers, the idealistic people's livelihood view of Utopian socialists, and the humanistic people's livelihood view of Feuerbach give Marx and Engels theoretical enlightenment. 2. The forming process of Marx and Engels'historical materialism people's livelihood thought. The forming elements of Marx and Engels' historical materialism people's livelihood thought For the influence period of traditional rationalism, Feuerbach's humanistic materialism influence period, the creation period of historical materialism and the elucidation of Marne's later years are four stages.
The second part: the main implication of Marx and Engels's thought of people's livelihood.
This part mainly explains the main meaning and basic characteristics of Marx and Engels'thought of people's livelihood.1. As far as its main meaning is concerned, Marx and Engels' thought of people's livelihood includes three aspects. (1) Satisfying the livelihood needs of "realistic people" constitutes the logical starting point of Marx and Engels'thought of people's livelihood. (2) Realizing the free and comprehensive development of people is Mark's thought of people's livelihood. The supreme proposition and realm of Singus'thought of people's livelihood have become the ultimate goal of Marx's thought of people's livelihood. (3) The realization of the ideal people's livelihood is a major historical task and a long-term process of economic, social, cultural development and institutional change. On the basis of people's livelihood, we should further promote the great development of social productive forces, the fundamental change of production relations, the establishment and perfection of the guarantee system, the priority development of education, and the adjustment and perfection of distribution relations, which provide material basis, system premise, security guarantee, cultural conditions and key links for the realization of the ideal people's livelihood. 2. Marx and Engels'thoughts on people's livelihood Want to be different from western sociologists'thought of people's livelihood. It is based on historical materialism and has the characteristics of practicality, scientificity, criticism, humanism and openness.
The third part: the application and development of Marx and Engels's livelihood thought in China.
This part mainly discusses the logical process of the application and development of Marx and Engels'thought of people's livelihood in China. The historical evolution of the value standards based on the needs. 2. Combining with the stage of socialist development and the long-term characteristics of construction, the Communist Party of China timely put forward the development goals of "four modernizations", "common prosperity", "well-off society in an all-round way" and "harmonious society". This is the development goal of Marx and Engels'livelihood in China. 3. "Two revolutions emancipate people's livelihood", "Reform and opening up develop people's livelihood", "All-round innovation enhance people's livelihood", "Scientific development improve people's livelihood" is a livelihood development strategy with Chinese characteristics based on Marx and Engels'revolutionary "changing the world".
The fourth part: Marx and Engels's livelihood thought and the construction of contemporary China's people's livelihood.
This part is to explore Marx and Engels'thought of people's livelihood to answer the contemporary Chinese people's livelihood problems. 1. To analyze the main manifestations and causes of China's social people's livelihood problems. 2. With Marx and Engels' thought of people's livelihood as a guide, to explore the path choice of people's livelihood construction, promote the development of Chinese people's livelihood, and promote the
【学位授予单位】:安徽大学
【学位级别】:博士
【学位授予年份】:2012
【分类号】:D61;A811
【相似文献】
相关期刊论文 前10条
1 陈文斌;刘伟杰;;论中国共产党对马克思恩格斯生态文明思想的丰富和发展[J];甘肃理论学刊;2011年04期
2 韩洪亮;;邓小平民生观浅析[J];科技致富向导;2011年27期
3 曹小花;;浅论基层党政干部的民生观[J];决策探索(下半月);2011年06期
4 李丽华;;马克思恩格斯群体文化和谐思想考察[J];洛阳理工学院学报(社会科学版);2011年03期
5 谭培文;邓伯军;;走近恩格斯 推进马克思主义大众化——纪念恩格斯诞辰190周年学术研讨会述要[J];广西师范大学学报(哲学社会科学版);2011年03期
6 熊晓兰;王禾传;;试谈马克思的世界历史理论及其现实意义[J];学理论;2011年21期
7 齐亚宁;;马克思共产主义思想发展的内在逻辑[J];学理论;2011年22期
8 周青鹏;;马克思恩格斯视野中的资本主义交往[J];学术论坛;2011年07期
9 王青平;何建华;;论中国共产党民生观的历史演进[J];哈尔滨学院学报;2011年06期
10 周志山;冯波;;马克思社会关系理论的公共性意蕴[J];马克思主义与现实;2011年04期
相关会议论文 前10条
1 徐卫国;;马克思关于东方社会发展道路的探索[A];“科学发展观与历史唯物主义”全国学术研讨会论文集[C];2005年
2 彭菁霜;;马克思的需要理论在构建和谐社会中的现实意义[A];社会转型中的和谐社会构建——上海市党校系统“构建社会主义和谐社会”理论研讨会论文集[C];2005年
3 黄瑾;;论全球化——马克思、斯密和李斯特三种理论比较[A];全国马克思列宁主义经济学说史学会第六届理事会暨第十一次学术讨论会论文集[C];2007年
4 潘斌;;马克思的危机理论及其当代意义[A];上海市社会科学界第五届学术年会文集(2007年度)(马克思主义研究学科卷)[C];2007年
5 胡春风;;马克思主义宗教观及其中国化[A];2008年度上海市社会科学界第六届学术年会文集(马克思主义研究学科卷)[C];2008年
6 冯青淑;;社会主义是一个客观的历史进程[A];纪念北京市国际共运史学会成立20周年论文集[C];2000年
7 田启波;王红;;如何看待马克思社会批判范式的当代价值——基于对以人为本制度维度的思考[A];以人为本与中国特色社会主义[C];2008年
8 丁任重;孟庆红;李刚;;资本、增长与储蓄一投资转化机制[A];中国经济发展进程中的热点问题探讨[C];2003年
9 任天飞;肖彦花;;《资本论》中的服务消费理论与中国服务业的发展[A];第十二次资本论学术研讨会论文集[C];2004年
10 汪济生;;必须正视马克思恩格斯在人与动物界定问题上的区别[A];2004生态美学研讨会论文集[C];2004年
相关重要报纸文章 前10条
1 孙向军;马克思恩格斯的集体主义道德原则思想[N];学习时报;2009年
2 记者 谢斌 严运涛 彭磊;升级版的“武汉民生”[N];湖北日报;2011年
3 繁昌三中 李必成 县教育局 骆君波;试析新民生观的要义和价值[N];芜湖日报;2011年
4 哲学家,,北京大学哲学系资深教授、博士生导师 黄g
本文编号:2229153
本文链接:https://www.wllwen.com/shekelunwen/makesizhuyiyanjiu/2229153.html