传播与调适：“西安回民街”民族文化认同变迁研究

发布时间：2018-01-22 04:37

本文关键词： 西安回民街地理文化认同文化认同变迁　出处：《西北民族大学》2017年硕士论文　论文类型：学位论文

【摘要】：西安回民街(回坊)是典型的都市回族社区,历史厚重,地理位置优越,人口流动剧烈。让人不经思索,渐变的寺坊结构和人口格局是否对坊民的文化认同产生了影响?坊内的传播媒介在构建民族文化认同和维持族群边界的过程中又发挥了怎样的作用?本文通过田野调查,从时空两个纬度分析渐变格局中民族文化认同的形成基础和变迁因素。通过对媒介的内容分析和受众的深度访谈,试图从传播学涵化视域下分析不同的时期的媒介内容塑造了坊民怎样的文化认同并采取了何种涵化策略。研究发现寺坊结构的变迁在早期形成了统一的文化认同,伴随教派的流入而形成的相互独立的文化认同,后因居住格局及人口流动,"同拜独一主"的文化认同被坊民普遍接受;伴随仪式而生的符号媒介依然成为伊斯兰文化认同的主导力量。报刊在特定时期内维系了族群的内聚力和文化独立性。大众传播媒介便捷了信息流动,却淡化了"回坊"宗教意义,民族文化发生被动内卷。新时期,"西安回坊(Xian_huifang)"公众号的创建再一次争取到坊民的注意力资源,在一定程度上维系了族群文化的边界。在历史和媒介的双重作用下,地理格局被动发生着变化,媒介更新和调适则是主动的赋权,用户生产内容都在不同时期影响着西安回坊民族文化的认同,文化认同的变迁在随即形成。
[Abstract]:Xi'an Huimin Street (Huifang) is a typical urban Hui community, with a heavy history, a superior geographical location and a strong population flow. Does the gradual structure of the temple and the population structure have an impact on the cultural identity of the Fangmin? What role did the media play in the process of building national cultural identity and maintaining ethnic boundaries? Through field investigation, this paper analyzes the forming basis and changing factors of national cultural identity in the pattern of gradual change from two latitudes of time and space, through the analysis of the content of the media and the in-depth interview of the audience. This paper attempts to analyze the media content of different periods from the perspective of communication theory, which shapes the cultural identity of the Fangmin and adopts what kind of culturalization strategy. The study found that the change of the structure of the temple and the square formed a unified cultural identity in the early stage. . The independent cultural identity formed with the inflow of sects was generally accepted by the Fangmin because of the living pattern and population mobility. The symbol media that accompanied the ceremony still became the dominant force of Islamic cultural identity. Newspapers and periodicals maintained the cohesion and cultural independence of the ethnic group in a specific period, and the mass media facilitated the flow of information. However, the religious significance of "Huifang" has been downplayed, and the national culture has taken place in a passive inner volume. In the new period, the creation of "Xi'an Huifang" (Xi'an Huifang) "Official account" has once again won the attention of the Fangmin. To a certain extent, the boundary of ethnic culture is maintained. Under the dual action of history and media, the geographical pattern changes passively, and the renewal and adjustment of media is the active empowerment. The content of user production influences the identity of Xi'an Huifang national culture in different periods, and the change of cultural identity comes into being.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：G03

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