织金县红艳村布依族文化变迁研究
发布时间:2018-04-23 20:46
本文选题:布依族 + 文化变迁 ; 参考:《贵州民族大学》2014年硕士论文
【摘要】:本文是一篇以织金县红艳村的布依族群体文化变迁为研究对象的实证研究型文章。本文从人类学、民族学的角度出发,深入织金县茶店乡红艳村布依族村寨进行调查研究,在展现该地区内布依族群体的文化变迁轨迹的基础上,运用文化变迁等人类学理论分析总结其变迁的原因,分析总结变迁的机制。并对政府主导的“突变”式变迁予以分析,表明笔者对该变迁的结果持肯定的态度。最后剖析红艳村文化变迁结果特征与变迁后的族性特征,总结出红艳村文化变迁的特征主要表现在替代、增添、融合、并列、同化五方面,得出红艳村文化变迁是一种一直处于解构状态过程中的文化,同时也是不断修整重构的文化。 论文共分为四个部分。绪论部分主要交代了前人研究情况综述、本论题研究的意义、研究的方法及研究思路等。第一章详细介绍了红艳村物质文化变迁的表征,对传统建筑、传统服饰、传统饮食文化等几个方面的文化变迁情况进行梳理和对比,全方位立体呈现出红艳村布依族群体物质文化方面的变迁轨迹。第二章概述了红艳村精神文化变迁的具体情况,,主要从婚丧文化、医药文卫文化、节日文化及信仰文化等层面出发,展示红艳村布依族群体的精神信仰等内在方面的变迁轨迹。第三章先从概念入手,对本论题的相关概念进行了阐释,分析了“文化变迁”的内涵,并运用人类学、民族学相关理论从红艳村“内部发展”和“外来影响”两方面因素阐释了红艳村布依族群体各项传统文化变迁的原因。之后结合红艳村的调查材料,对近年来政府主导的“突变”式变迁予以评述,得出近年来政府主导的“突变式”变迁作用于红艳村布依族文化之上是利大于弊的,红艳村布依族群体的文化迁徙多表现于外在,而内在文化并未受到实质上冲击的结论,表明笔者对该变迁的结果持肯定态度。最后剖析红艳村文化变迁结果特征与变迁后的族性特征,总结出红艳村文化变迁的特征主要表现在替代、增添、融合、并列、同化五方面,得出红艳村文化变迁是一种一直处于解构状态过程中的文化,同时也是不断修整重构的文化。
[Abstract]:This paper is an empirical study on the cultural changes of Buyi ethnic groups in Hongyan Village of Zhijin County. From the angle of anthropology and ethnology, this paper investigates and studies the Buyi villages of Hongyan Village, Teadian Township of Zhijin County, and shows the cultural changes of the Buyi ethnic groups in this area. Using anthropological theories such as cultural change to analyze the reasons and the mechanism of change. The analysis of the "sudden change" led by the government indicates that the author holds a positive attitude towards the result of the change. Finally, it analyzes the characteristics of the cultural changes of Hongyan Village and their ethnic characteristics, and concludes that the characteristics of the cultural changes of Hongyan Village are mainly expressed in five aspects: substitution, addition, integration, juxtaposition and assimilation. It is concluded that the cultural change of Hongyan Village is a kind of culture in the process of deconstruction and reconstruction. The thesis is divided into four parts. In the introduction part, the author summarizes the previous research situation, the significance of the research, the research methods and the research ideas. The first chapter introduces the characteristics of the material and cultural changes of Hongyan Village in detail, combs and compares the cultural changes in the aspects of traditional architecture, traditional dress, traditional diet culture, etc. All-directional stereo presents the material and cultural changes of Buyi ethnic groups in Hongyan Village. The second chapter summarizes the specific situation of the spiritual and cultural changes in Hongyan Village, mainly from the aspects of marriage and funeral culture, medical culture, festival culture and belief culture, etc., to show the inner changes of the spiritual beliefs of Buyi group in Hongyan Village. The third chapter begins with the concept, explains the related concepts of this thesis, analyzes the connotation of "cultural change", and uses anthropology. The related theories of ethnology explain the reasons for the changes of traditional culture of Buyi ethnic group in Hongyan Village from the two aspects of "internal development" and "external influence". Then combining with the investigation materials of Hongyan Village, this paper comments on the change of "mutation" led by the government in recent years, and concludes that the change of "mutation" led by the government in recent years is more beneficial than harmful to the Buyi culture of Hongyan Village. The conclusion that the cultural migration of Buyi ethnic group in Hongyan village is mostly external but the internal culture has not been substantially impacted indicates that the author holds a positive attitude towards the result of this change. Finally, it analyzes the characteristics of the cultural changes of Hongyan Village and their ethnic characteristics, and concludes that the characteristics of the cultural changes of Hongyan Village are mainly expressed in five aspects: substitution, addition, integration, juxtaposition and assimilation. It is concluded that the cultural change of Hongyan Village is a kind of culture in the process of deconstruction and reconstruction.
【学位授予单位】:贵州民族大学
【学位级别】:硕士
【学位授予年份】:2014
【分类号】:G122
【参考文献】
相关期刊论文 前10条
1 李尚奎;;近十年国内文化变迁研究述评[J];安徽电气工程职业技术学院学报;2010年02期
2 陈沛照;刘涛;;论人类学文化变迁的内涵[J];安徽职业技术学院学报;2007年01期
3 葛继红;;布依族节日礼俗的特征及功能[J];毕节学院学报;2007年06期
4 窦开龙;;民族旅游开发中西部民族文化涵化、同化现象研究[J];消费导刊;2008年16期
5 罗正副;;物的民族志——基于糯食在布依族节庆生活的考察[J];贵州大学学报(社会科学版);2009年06期
6 杨昌儒;;从丧葬仪式看布依族的生死观——以关岭布依族为例[J];贵州民族学院学报(哲学社会科学版);2008年02期
7 白明政;;布依族节日文化及其社会功能[J];贵州民族学院学报(哲学社会科学版);2010年02期
8 杨昌儒;现代布依文化二元论[J];贵州民族研究;1991年02期
9 石峰;“文化变迁”研究状况概述[J];贵州民族研究;1998年04期
10 杨昌儒;;民族文化重构试论——以贵州布依族为例[J];贵州民族研究;2008年01期
本文编号:1793576
本文链接:https://www.wllwen.com/shekelunwen/wenhuayichanlunwen/1793576.html