孔子故里文化景观发展的历史层累及其机制效应

发布时间：2018-07-10 07:42

  本文选题：文化景观 + 历史层累　； 参考：《热带地理》2016年02期

【摘要】：曲阜是中国历史文化名城,拥有"孔子故里""东方圣城""儒家文化发源地"等多个文化符号。然而,曲阜今日的景观格局是在历史发展过程中逐渐形成的。在这一过程中,为什么有些景观保留了下来,且影响日益扩大,而有的却湮没无闻?其背后的运行机制是什么?这些便是文章要探索的问题。已有关于文化景观的研究对景观的层累特性以及形成原因多有涉及,但较少分析层累过程中景观的筛选问题以及具体的机制效应。采用文献分析法,利用历史文物、历史文献和规划资料,以曲阜为例分析了城市文化景观的历史层累过程及其机制。结论如下:1)国家文化认同需要是造就曲阜文化景观历史层累及演变的主要原因。历史上,国家对儒学正统的不断强化,使曲阜与孔子和儒学有关的景观地位被不断抬高,而其他人文景观则被有意无意地忽略,导致最终消失。2)经济动机是当代曲阜文化景观维护与建设的重要标准。在当代,曲阜人文景观建设以服务旅游经济为目的,儒家文化的物质表征成为招揽游客的招牌和被消费的对象。3)鉴于曲阜在中国传统社会中的特殊地位,其人文景观被贴上了孔子与儒学的标签;但从另一方面看,这也限制了其城市景观多元化发展的可能性。
[Abstract]:Qufu is a famous historical and cultural city of China, which has many cultural symbols, such as the hometown of Confucius, the Holy City of the East and the birthplace of Confucian culture. However, the landscape pattern of Qufu is gradually formed in the course of historical development. In this process, why some of the landscape has been preserved, and the impact of the growing, while some of the obscurity? What is the mechanism behind it? These are the questions to be explored. There are many researches on cultural landscape related to the characteristics and formation of landscape stratification, but less analysis of landscape screening in the process of stratification as well as the specific mechanism effect. By using the method of literature analysis, using historical relics, historical documents and planning data, this paper takes Qufu as an example to analyze the historical stratification process and its mechanism of urban cultural landscape. The conclusion is as follows: 1) the need for national cultural identity is the main reason for the historical changes of Qufu cultural landscape. Historically, due to the strengthening of Confucian orthodoxy by the state, the landscape status of Qufu related to Confucius and Confucianism has been constantly elevated, while other cultural landscapes have been neglected, intentionally or unintentionally. Economic motivation is an important standard for the maintenance and construction of cultural landscape in Qufu. In contemporary times, the construction of cultural landscape in Qufu is aimed at serving the tourism economy, and the material representation of Confucian culture becomes the signboard of attracting tourists and the object of consumption (.3) in view of the special status of Qufu in the traditional Chinese society, Its humanistic landscape is labeled as Confucius and Confucianism, but on the other hand, it also limits the possibility of diversified development of its urban landscape.
【作者单位】： 青岛大学旅游学院;北京师范大学地理学与遥感科学学院;青岛大学马克思主义学院;
【基金】：国家自然科学基金(41301135、41271152)
【分类号】：G127
，

本文编号：2112672