再论利玛窦的易服与范礼安的“文化适应政策”

发布时间：2018-01-23 10:43

本文关键词： 利玛窦范礼安易服文化适应政策　出处：《浙江大学学报(人文社会科学版)》2013年03期 　论文类型：期刊论文

【摘要】：耶稣会士利玛窦改换儒服被视为东西方文化交流史中极具象征意义的标志性事件,但事实上,利氏的形象改变并非只有一次,首次易服是其入华之初采用中国僧服,而12年后改穿儒服,亦是为融合于中国文人官僚而做的社交努力。有证据表明,利玛窦多次易服不仅是仿效日本同行的类似举动,其过程还受制于修会内部传教策略之争及复杂矛盾。形象改变的本质意义在于获得生存与发展的通行证和护身符,是范礼安"文化适应政策"的具体表现。所谓"合儒、补儒"既非利玛窦的初衷,也是从未实现的文化神话。
[Abstract]:Jesus Jesuit Matteo Ricci changed confucianclothes was considered a sign of symbolic cultural exchanges between the East and the West in the history of events, but in fact, Leigh's image changed not only once, for the first time it is easy to take into China at the beginning of the Chinese robes, and after 12 years to wear confucianclothes also. Is for fusion in Chinese scholar bureaucrats social efforts. There is evidence that Ricci times is not only easy to take similar action Japanese counterparts, the process is also subject to the religious missionary strategy competition and complex internal contradictions. The essential meaning of the image change is to obtain the survival and development of the pass and Talisman Fan Lian is a concrete manifestation of "cultural adaptation policy". The so-called "Confucianism, supplementing Confucianism" is neither Ricci's original intention, also never materialized cultural myth.

【作者单位】：浙江大学人文学院;
【基金】：国家社会科学基金项目(11BZJ015)
【分类号】：K248.3
【正文快照】： 在许多相关研究中,1595年5月利玛窦(Matthoeus Ricci)在江西樟树改换儒服被视为传教史中最具象征意义的标志性事件之一①。作为这个传奇的始作俑者,金尼阁神父在1610年的信中声称,利玛窦采用了儒生装束,使在中国的传教事业“一切都开始发展,几乎到了繁花盛开的地步”[1]600。

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