南朝皇权政治与王谢家族

发布时间：2018-01-31 04:13

本文关键词： 王良邪王氏陈郡谢氏皇权儒学孝梯　出处：《武汉大学》2004年硕士论文　论文类型：学位论文

【摘要】：本文考察了在南朝皇权政治取代东晋门阀政治的大背景下，作为一流高门的琅邪王氏和陈郡谢氏与皇权之间合作与冲突的过程，以及两家族在文化和家族内部关系方面所做出的与之相对应的调整和变化。政治上：东晋末年，当北府兵集团取得权力后，高门代表王谢人物积极投靠次门出身的北府兵将领。由于王谢两家族在东晋时期的历史不同，所以他们与北府兵集团相结合的表现方式也各不相同，，同时王谢两家族在南朝的运动轨迹也不尽相同。谢氏仅活跃于刘宋初年，并因在刘义隆时期受到一系列打击而退出了政治舞台；王氏活跃于宋齐时期，刘宋前期王氏与皇权关系融洽，刘义隆时王氏通过帮助皇权打击以谢氏为首的前朝功臣而获得很高的政治利益，但孝武帝上台后，王氏开始受到皇权的一系列打击，并最终于齐末退出了历史舞台。文化上：随着南朝皇权加强、儒学逐渐复兴，高门王谢只好摈弃玄学空谈，开始研习经史。又随着王谢两家族在政治上逐渐远离权力核心，学问才识成了个人地位的决定因素，王谢转而在文化上依靠王朝提倡的儒学来巩固自己的地位，并只好通过参加王朝制定的试经的考试来获得官位。所以南朝高门在文化上出现由玄返儒的迹象。家族内部关系方面：南朝王谢两家族的内部关系有一个由不和谐向和谐转变的过程，而且这种转变与其家族在政治上的变动密切相关。王谢两家族内部的矛盾、不和谐都只是发生在其家族积极参政的时期，王氏发生在宋齐时期，谢氏发生于宋时。但随着两家族受到皇权打击而远离政治核心，又由于王朝对孝悌的提倡和对不孝行为的严惩，以及王谢向儒学的回归，王谢两家族于南朝后期多孝悌之事。通过对南朝王谢两家族的考察，我们可认识到南朝时期高门世族为了求得发展，它们只得积极投靠皇权政治，不过它们与皇权结合的方式又各不一样。但是由于遭受皇权的打击，它们最终都先后退出了权力核心。除此之外，我们还可看出高门世族为了适应皇权政治，其家族在文化和家族内部关系方面都被迫做出了种种调整。
[Abstract]:This paper examines the process of cooperation and conflict between Langye Wangshi and Chen County Xie and imperial power under the background of the Southern Dynasty imperial power politics replacing the Eastern Jin Dynasty gate politics. And the two families in the culture and the relationship within the family to make corresponding adjustments and changes. Politics: in the last years of the Eastern Jin Dynasty, when the Beifubing Group gained power, Gao Men's representative, Wang Xie, took active refuge with the Beifubing generals who came from the second family. The history of Wang Xie's two families was different in the Eastern Jin Dynasty. Therefore, the combination of them with the Bei Fu Bing Group is also different in their performance, and Wang Xie's two families have different movements in the Southern Dynasty. Xie was only active in the early years of Liu's Song Dynasty. He withdrew from the political stage because of a series of attacks in the period of Liu Yilong. Wang was active in the Song and Qi dynasties. In the early stage of Liu Song, Wang had a harmonious relationship with the imperial power. In Liu Yilong, Wang gained a high political interest by helping the imperial power to attack the meritorious officials of the former dynasty headed by Xie, but after Xiaowu came to power. Wang began to be hit by a series of imperial power, and finally withdrew from the stage of history in the end of Qi. Culture: with the strengthening of the imperial power of the Southern Dynasty and the gradual revival of Confucianism, Gao Men Wang Xie had to abandon metaphysics and begin to study the history of the classics, and as Wang Xie's two families gradually moved away from the core of power politically. Knowledge became the decisive factor of personal status, and Wang Hsieh turned to rely on the Confucianism advocated by the dynasty to consolidate his position in culture. He had to take the imperial examination to get the official position, so the Southern Dynasty Gaomen showed signs of returning from the metaphysics to the Confucianism in the culture. The relationship between Wang Xie and Wang Xie in the Southern Dynasty had a process from disharmony to harmony. Moreover, this change is closely related to the political changes of his family. The contradictions and disharmony between Wang Xie and his two families only occurred in the period of his family's active participation in politics, and Wang took place in the Song and Qi dynasties. Xie took place in Song Dynasty, but with the two families being attacked by the imperial power and away from the political core, due to the dynasty's promotion of filial piety and unfilial behavior, as well as Wang Xie's return to Confucianism. Wang Xie's two families were filial piety in the late Southern Dynasty. Through the investigation of the two families of Wang Xie in the Southern Dynasty, we can realize that in order to obtain the development of the Gaomen clan in the Southern Dynasty, they had to actively rely on the imperial power politics. However, they have different ways of combining with imperial power. However, because of the attack of imperial power, they have finally withdrawn from the core of power. In addition, we can also see that Gaomen clan adapted to the politics of imperial power. His family was forced to make various adjustments in terms of culture and relationships within the family.
【学位授予单位】：武汉大学
【学位级别】：硕士
【学位授予年份】：2004
【分类号】：K239

【引证文献】