“术”与“道”:清王朝儒学接受的变容——以吉林文庙的设立为中心

发布时间：2018-03-06 07:46

本文选题：清代　切入点：吉林　出处：《中国边疆史地研究》2014年03期 　论文类型：期刊论文

【摘要】：清朝的"儒学"受容,是一个极为复杂的过程。雍正皇帝虽对船厂(吉林)地区"设学立庙"的建议予以了否决,但不久后永吉州及其地方儒学的设立,表明其所反对的主要是"立庙",而非"建学"。这种与汉地"庙学合一"传统不尽相符的举措,显露出在此时清朝统治者的国家建构理念中,儒学更主要的还只是一种"治国之术"而非"安邦之道"。乾隆元年永吉州"文庙"的设立,标示着清朝统治者对儒学态度的一种深层转换,渐由一种"治国之术"向"安邦之道"的转化。乾隆于"文庙"中的"武功"宣示之举,使儒家的"文治"与八旗之"武功"得以有机融汇,也标示着在清朝统治者的心目中,儒学由"术"至"道"的一种内在体认。
[Abstract]:The acceptance of Confucianism in the Qing Dynasty was a very complicated process. Although Emperor Yongzheng rejected the proposal to set up a temple in the Shipyard (Jilin) area, it was not long before Yongji Prefecture and its local Confucianism were established. It showed that its opposition was mainly "setting up a temple" rather than "building a school". This move, which did not accord with the tradition of "the unity of temple and study" in Han Dynasty, was revealed in the concept of national construction of the rulers of the Qing Dynasty at that time. The establishment of the Confucian Temple in Yongji Prefecture in the first year of Qianlong marked a deep change in the attitude of the rulers of the Qing Dynasty towards Confucianism. The gradual transformation from "the art of governing the country" to "the way of Anbang". Qianlong's declaration of "martial arts" in the "Wen Temple" made the Confucian "rule of culture" and the "martial arts" of the eight banners merge organically, which also marked the mind of the rulers of the Qing Dynasty. Confucianism from "art" to "Tao" an internal understanding.
【作者单位】：东北师范大学世界文明史研究中心;东北师范大学历史文化学院;
【基金】：吉林省哲学社会科学规划重点项目“满族历史文化研究”(项目编号:2011AWT02)阶段性成果
【分类号】：K249;B222

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