“法律儒家化”与魏晋以来的“制定法运动”

发布时间：2018-04-02 11:30

本文选题：法律儒家化　切入点：制定法运动　出处：《南京师大学报(社会科学版)》2014年06期

【摘要】：自汉魏之际到盛唐这四百余年的法制史上,出现了一个连绵不绝和逐浪高涨地强调制定法(法典)作用和地位,而后又迅速消退衰落的历史运动。本文以此为背景,围绕着"为什么制定法运动开启于魏晋时期"的问题,集中讨论了"法律儒家化"进程对于当时《律》、《令》形态进化、法典在司法过程中作用和地位强化的影响。重新审视了"法律儒家化"命题的内涵和背景;分析了魏晋时期把儒经所示礼法关系准则及相关理念贯穿于《律》、《令》,由此推动其体例较之秦汉发生了重大变化的史实;讨论了法律儒家化进程所据古文经学的形态,及其甚有利于制定法理念和实践不断展开的性质;明确了当时修撰礼典与制订《律》、《令》相互关联,遂使制定法运动与法律儒家化进程得以相伴扩展的趋势。
[Abstract]:From the time of the Han and Wei dynasties to the flourishing Tang Dynasty, there appeared a historical movement in which the role and status of the enactment law (code) was emphasized continuously and rapidly, then subsided and declined rapidly. This paper takes this as the background. Focusing on the question of "why the law-making movement began in the Wei and Jin dynasties", the paper focused on the evolution of the process of "legal Confucianization" in the form of "Law" and "order" at that time. The influence of the role and position of the Code in the judicial process. The connotation and background of the proposition of "legal Confucianization" are re-examined. This paper analyzes the historical facts that the rules of propriety and law and the related concepts of Confucian scriptures were run through the "Law" and "order" in the Wei and Jin dynasties, which promoted the great changes in its style compared with those in the Qin and Han dynasties, and discussed the forms of the ancient Confucian classics according to the process of legal Confucianization. It is very beneficial to the development of the idea and practice of law making, and it clarifies the interrelation between the compilation of ritual code and the making of "law" at that time, so that the process of making law and the process of law Confucianization can go hand in hand with the trend of expansion.
【作者单位】：中国社会科学院历史研究所;
【分类号】：D929;K235

【共引文献】