辽朝天祚帝后妃世系考

发布时间：2018-05-05 05:42

本文选题：辽朝 + 后族　；参考：《中央民族大学》2010年博士论文

【摘要】： 元人编修《辽史》,距辽亡年代久远,资料轶失严重。加之时间短促,编者也没有认真搜集和考订史料,致使《辽史》内容重复、史实错误和缺漏、自相矛盾之处很多。《辽史·外戚表》对后族本源脉络叙述不清,世次混乱,造成辽朝后族很多人族源房属不明。天祚帝时期实录不记,致使天祚帝后妃的房族世次更加模糊,学术界对此争论不休,莫衷一是。近些年来,出土了许多有关辽朝后族的墓志和碑刻材料,为进一步研究这一问题提供了依据。再加上契丹小字的研究不断深入,也为研究这一问题提供了新的视野。尽管学者们做了很多研究,但由于其所依据的史料以及对史料理解的不同,因而得出来的结论也不同,有必要依据考古最新发现和学术界的最新研究成果,对这一问题重新进行寻根探源,理清各自的族属脉络。本文分为五章进行探究：第一章着重考证淳钦皇后之弟阿古只之系,这是后族中势力最大、人数最多、影响最深的一系。第一节考证淳钦皇后之弟阿古只的先世及子女,第二节考证阿古只一支的钦哀皇后之父萧和之系,第三节考证萧和之子萧孝穆世系,第四节考证萧和之子高九大王世系,第五节考证萧和之子萧孝惠、萧孝友、萧孝先之世系,第六节考证阿古只另一支萧挞凛、萧排押之世系。经过考证认为：阿古只和淳钦皇后属于同父同母之弟姊。阿古只之子不仅有《辽史》所载安团一人,至少还有世宗怀节皇后之弟、国舅政事令幽州节度使萧海真(眉古得、迷古里)、谐领桃隗(萧和)之祖家太师(铁刺太师)等。萧和是阿古只之四世孙,有孝穆、孝先、孝诚、孝友、孝惠五子,其中《辽史》之孝惠与孝忠为一人,孝忠与孝诚不是一人,孝诚与高九为一人,孝惠与萧惠不是一人。萧孝诚是萧和第三子,又名六温·高九。《辽史》没有给其立传。孝诚有子七人,有女五人。天祚帝元妃是萧孝诚之曾孙的证据不足,天祚帝皇后之父槁刺是萧孝诚之孙讹里本的证据也不足。天祚帝元妃可能是萧孝先之曾孙,出于阿古只之系。元妃有兄弟奉先、嗣先,有姊雅里之母,元妃与雅里之母是姊妹,元妃与天祚皇后非姊妹；得里底是元妃之叔,奉先是元妃之兄,得里底与奉先不是一人。萧排押即《秦晋国妃墓志》中秦晋国妃之父曷宁,排押之父割烈就是《辽史》之挞凛(闼览),割烈之父演乌鲁就是《辽史》之术鲁烈(术鲁列),排押之四世祖是阿古只,排押属于阿古只之系。《辽史》之萧惠也是阿古只之系。萧挞凛是萧思温隔了两层血缘关系的“侄子”(即挞凛之曾祖与思温之祖是亲兄弟),并非指挞凛与思温隔了“两代”(即非指思温是挞凛之曾祖)。第二章考证萧敌鲁之系。经考证认为：萧敌鲁属于淳钦皇后母前夫之族,与《萧义墓志》之萧义先祖“迪烈宁”为一人。萧翰是室鲁之子,非敌鲁之子。太祖之女质古下嫁之人为敌鲁之子屈列,非室鲁。室鲁之妻为太祖之妹馀卢墿姑。天祚帝之德妃乃萧义之次女,出于敌鲁之系。第三章考证萧思温之系,认为：萧思温不属于淳钦皇后母前夫之族,但与敌鲁同属“胡母里”之后。思温无子,隗因和萧继远都是其兄胡鲁古或尼古只之子,由萧继远承帐。天祚帝皇后可能是萧继远之五世孙、萧绍宗之四世孙、萧永之孙、萧闼之女,出于萧思温之系。天祚皇后有兄或弟解里、保先,奉先、嗣先不是天祚皇后兄或弟,天祚皇后与元妃也不是姊妹。第四章考证室鲁之系。认为：室鲁属于淳钦皇后母前夫之族,应为淳钦皇后之兄。室鲁无子,过继其异父同母弟阿古只第五妻所生之子萧翰做养子。契丹小字《萧太山和永清公主墓志铭》所记的萧太山应为室鲁之系,而非萧继远之系。第五章考证天祚帝文妃。认为天祚帝文妃出于国舅大父房,其家族应不是旺族,史书仅载其姊和妹,另有子晋王敖卢斡,有女余里衍。其本人、姊妹和儿子均在余墿事件中被杀。
[Abstract]:In addition to the short time, the editor has not carefully collected and examined the historical data, resulting in the repetition of the contents of Liao history, the errors and omissions of the historical facts, and many contradictions. The room is unknown. The record of emperor Tian Zuo's period is not remembered, which makes the times of the imperial concubine of emperor Tian Zuo become more and more obscure. The academic circles have been disputing about it. In recent years, many of the epitaph and inscriptions on the post ethnic Liao Dynasty have been unearthed, which provide the basis for further research on this issue. A new field of vision is provided for the study of this problem.
Although scholars have done a lot of research, because of their historical materials and different understanding of historical materials, the conclusions are different. It is necessary to search the root of this problem according to the latest discoveries of Archaeology and the latest research results of academic circles, to clarify the origin of the family. This article is divided into five chapters to explore:
The first chapter is to examine the Department of the emperor of the queen of Chun chin, which is the greatest force, the largest number and the deepest influence in the post nationality. The first section of the first section examines the ancestors and children of the queen of Chun chin, the second section of the examination of the father of the emperor, the father of the emperor of the emperor, the father of the emperor Xiao He, the third section of the textual criticism of Xiao Xiaomu, the son of the son of the emperor, and the fourth section of the examination. Zheng Xiao and the son of the high nine kings of the world, the fifth section of the textual research of Xiao He Xiao Xiaohui, Xiao Xiaoyou, Xiao Xiaoxian's lineage, the sixth section of the textual criticism of the ancient only another Xiao Pai Lin, Xiao Pai the lineage.
After textual research, it was believed that achu and Chun chin queen belonged to the same father and mother's sister. The son of achu not only had an annex in the history of Liao, but at least the younger brother of the queen of Shikong, and the state uncle's political affairs made the state of the state save Xiao Haizhen (eyebrow ancient, fan Gu Li), and the ancestor of Xiao He.
Xiao He is a four world grandson of ancient times. There are filial piety, filial piety, filial piety, filial piety and filial piety, among which the filial piety and filial piety are one person, the filial loyalty and filial piety are not one, the filial piety and the high nine are one, and the filial piety and Xiao Hui are not one person.
Xiao Xiaocheng is Shaw and third, also known as six temperature and high nine. The history of Liao Dynasty has not been passed on. There are seven sons and five women in the filial piety. The emperor of the emperor of Tian Zuo is the lack of evidence of Xiao Xiaocheng's great grandson, and the evidence of the Empress of the emperor of the emperor of the emperor of the emperor of the emperor is also insufficient.
The imperial imperial concubine of the Emperor may be the great grandson of Xiao Xiaoxian, out of the only Department of the ancient emperor. Yuan imperial concubine has a brother, first, the mother of sister Yali, the mother of the imperial concubine and the Yali's sister, the imperial concubine and the queen of heaven, the uncle of the yuan imperial concubine, the first brother of the imperial concubine, and the bottom and first not one.
Xiao Hui, the father of the imperial concubine of the Qin Jin Dynasty, is the father of the imperial concubine of the Qin Jin Dynasty, the father of the imperial concubine of the imperial concubine of the Qin and Jin Dynasty, the father of the imperial concubine of the Qin and Jin Dynasty, the father of the Liao history is the tart Lin of Liao history. The "nephew" of the kinship relationship (that is, the great ancestor of Tarin and the ancestor of Siwen is a brother), does not mean that he is separated from the "two generation" (that is, the great ancestor of Tara Lin).
The second chapter examines the Department of Xiao's enemy and Lu. It is considered that Xiao Hsiao Lu belongs to the mother of the queen of Chun chin, and the first ancestor of Xiao Yi's epitaph "Di len Ning". Xiao Han is the son of the royal family and is not the son of the enemy Lu. The imperial concubine is the second daughter of Xiao Yi, from the Department of the enemy and Lu.
The third chapter textual research Xiao Siu Wen's Department, that Xiao Siwen does not belong to the mother of the queen of Chun chin, but after the "Hu mother" of the enemy and Lu, he is the son of his brother huru kuru or the only son of his brother, Xiao Jiyuan. The queen of the Emperor may be Xiao Ji's far 5th sun, Xiao Shaozong's fourth sun, Xiao Yongzhi sun, Her daughter, out of the Department of Xiao Si Wen. The queen of Tian Zuo has a brother or a brother, first and first, not a queen or a younger brother. The queen of heaven and the imperial concubine are not sisters.
The fourth chapter is to examine the Department of room and Lu, which belongs to the mother of the queen of Chun chin. He should be a brother of the queen of Chun chin. He is the son of Xiao Han, the son of his father and his son, the son of an ancient fifth wife. The Chidan small character, Xiao Tai Mountain and the epitaph of the princess of Yongqing, should be the Department of the royal family, but not the Department of Xiao Jiyuan.
In the fifth chapter, the imperial imperial concubine of Tian Zuo was examined. It was considered that Emperor Wen of the emperor, from the great father's house of the country uncle, that his family should not be a Wang clan, the history book only contained his sister and sister, and the king of Jin, the son of the son of Jin, and a female Yu Li, who were killed in the incident.

【学位授予单位】：中央民族大学
【学位级别】：博士
【学位授予年份】：2010
【分类号】：K246.1

【参考文献】