隋唐武功苏氏家族研究

发布时间:2018-05-28 00:10

  本文选题:武功苏氏 + 世系 ; 参考:《陕西师范大学》2008年硕士论文


【摘要】: 家族制度是传统中国社会的一个突出特征,被陈寅恪誉为“古代史家第一人”的钱大昕曾提出史家所当讨论者有三端:曰舆地,曰官制,曰氏族。所谓氏族即人类文化学和社会史学当中的家族研究。 在我国中古时代,世家大族广泛参与社会政治活动,成为政治社会中统治阶层的骨干。 上世纪80年代开始,对中古世家大族的研究已取得很大进展,但多局限于魏晋南北朝高门士族,对隋唐士族研究不足,对于隋唐一些中小士族尤其关注不够,研究成果不多。武功苏氏家族始兴于两汉,历两晋南北朝至隋唐,经历近千年,虽有盛衰荣枯,但每一时代均有人才出现,而在这千年历史长河中,又曾有多少家族如昙花一现,盛时极其显赫,衰时寂然无闻。相比之下,苏氏家族的延续不衰显得很有探讨的价值,故我选择隋唐武功苏氏家族作为我硕士论文的题目。 论文共分七个部分。第一部分为绪论,介绍本文的研究概论,资料和方法。第二个部分考察苏氏家族渊源,包括姓氏来源和郡望考证。以上均属论文的前期基础工作部分。以期使读者对隋唐以前苏氏的渊源、发展及其居地有所了解。 第三四部分是文章的重点部分。 第三章考察苏氏家族的世系,其中以武功苏氏为主,其它支系为辅。在查阅大量史籍的基础上,结合历代出土的关于这一家族的墓志,排列出苏氏家族的世系流传情况。并借助墓志对《新唐书·宰相世系表》做了些纠缪与补缺工作,对唐史研究应有所帮助。 第四章介绍武功苏氏家族的婚姻和仕宦。对士族而言,婚与宦是两个重要问题。通过研究,发现武功苏氏的婚姻对象并不限于士族高门,而是更重当朝冠冕,体现了关中士族的特点,与柳芳《氏族论》中的论断十分契合。与七姓通婚占17%,与十姓十三家通婚占8%,与次等大族通婚占18%,与一般家族通婚占20%。在唐代,苏氏有7例国婚现象,占16%,这在其它历史时期是不存在的,表明隋唐是苏氏家族在中古时代的鼎盛时期。另一方面,武功苏氏家族成员的入仕途径有门荫、进士、明经、幕府,入仕官员的品级在三品以上者为30%,五品以上者多达51%,六品以下19%,武功苏氏成员多精忠报国,为官廉洁,为人耿直。 第五章为苏氏的家族文化研究,这是一个有着深厚文化底蕴的家族,其家学博大,家风淳厚,且具有关中地域特色。 第六章为苏氏家族经济状况的考察,从其经济来源入手,结合其宅第、葬地以考察其经济实力。 最后,第七章总结全文,探讨武功苏氏家族的延续与衰落原因,其延续与其深厚的乡土根基有极大关系,而其衰落是历史发展的大势所趋。 总之,苏氏家族在千年历史长河中顽强地生存,发展,壮大,至隋唐成为其发展的鼎盛时期,该家族为历史发展做出的贡献应予肯定,其历史局限性也不可否认。
[Abstract]:The family system is a prominent feature of the traditional Chinese society. Qian Daxin, who is regarded by Chen Yinque as "the first man of ancient historians", has proposed that the historians have three ends of the discussion: Yue public place, Japanese official system, Yue clan. The so-called clan is the family research in human culture and social history.
In the middle ages of China, the aristocratic family was widely involved in social and political activities and became the backbone of the ruling class in the political society.
Since the 80s of last century, great progress has been made in the study of the middle ancient family, but it was limited to the Gao gate in the Wei, Jin, and the northern and Southern Dynasties. The study of the Sui and Tang Dynasties was insufficient. There were not enough attention to the Sui and Tang Dynasties. The Shixing family in the Sui and Tang Dynasties, in the two Han Dynasty, went through the northern and Southern Dynasties from the Jin Dynasty to the Sui and Tang Dynasties for nearly a thousand years. The prosperity and decline, but the emergence of talent in every era, and in the thousand years of history, there are many family as a flash in the pan, extremely prominent in full bloom, the decline of silence. In contrast, the Suzhou family continues to be very valuable, so I chose the Sui and Tang Dynasty Su family as my title of master's thesis.
The thesis is divided into seven parts. The first part is the introduction, which introduces the introduction of the research, the information and the methods. The second parts of the study are the origin of the surname family, including the source of the surname and the textual research. All of the above are the basic working parts of the thesis, in order to make readers understand the origin, development and the land of SUS's origin before the Sui and Tang Dynasties.
The three or four part is the key part of the article.
The third chapter investigates the lineage of the Suzhou family, which is mainly based on Wu Gong and other branches. On the basis of consulting a large number of historical records and combining the epitaph of the family in the past dynasties, it arranges the spread of the family of the Suzhou family. With the help of the epitaph, some work is made to rectify and complement the new Tang book of the Prime Minister of the world, and to Tang Shiyan The study should be helpful.
The fourth chapter introduces the marriage and official of the Suzhou family in Wu Gong. For the scholars, marriage and eunuch are two important issues. Through the study, it is found that the marriage object of Wu Gong Su's family is not limited to the high gate of the clan, but the crown of the dynasty, which embodies the characteristics of the clan in Guanzhong, and the judgment in the clan theory of Liu Fang. The marriage with the seven surname is 17% and ten. The thirteen married marriages accounted for 8%, and the intermarriage of the second class was 18%, and the marriage of the general family accounted for 20%. in the Tang Dynasty, and the Soviet Union had 7 cases of national marriage, accounting for 16%, which was not existed in other historical periods, indicating that the Sui and Tang Dynasties were the heyday of the Suzhou family in the middle ages. On the other hand, the ways of the Soviet family members were the shady, the scholar, the Ming Jing, Shogunate, the rank of official officials in more than three products of 30%, five or more people as many as 51%, six less than 19%, Wu Gong members more loyal to the country, honest and honest for the official.
The fifth chapter is Su's family culture research. This is a family with profound cultural background. Its family is broad, its family style is honest and thick, and it has Guanzhong regional characteristics.
The sixth chapter examines the economic situation of the Su family, starting from its economic source, combining its residence and burial place to examine its economic strength.
Finally, the seventh chapter summarizes the full text and discusses the reasons for the continuation and decline of the Suzhou family in Wu Gong, which has a great relationship with its deep local foundation, and its decline is the trend of historical development.
In a word, the family of the Suzhou family survived, developed and strengthened in the long history of the millennium, and became the peak of its development in the Sui and Tang Dynasties. The family's contribution to the development of history should be affirmed, and its historical limitations were undeniable.
【学位授予单位】:陕西师范大学
【学位级别】:硕士
【学位授予年份】:2008
【分类号】:K241;K242

【引证文献】

相关硕士学位论文 前1条

1 葛文红;北宋科举制度下的家族与家学[D];河北师范大学;2011年



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