被摇摆于“王”“盗”之间——论陈胜及其起义在中国古代的特殊形象和地位

发布时间：2018-06-16 04:09

本文选题：陈胜 + 农民起义　；参考：《中央民族大学学报(哲学社会科学版)》2014年01期

【摘要】：陈胜及其领导的农民起义,作为中国历史上第一次大规模农民起义,在相当大程度上被中国古代正史、官方、士大夫和主流意识形态承认合法性,甚或将陈胜视同"汤武"圣王,这与其后农民起义都被贬斥为"盗""贼"等判然有别。即或偶有将陈胜与黄巢等并提者,也多从儆戒统治者的角度立论。陈胜的历史形象如此被摇摆于"王"与"盗"之间,却更加近似于"王",有其深刻历史文化意蕴:他是"诛暴秦"者;刘邦集团无政治伦理思想"包袱";《史记》、《汉书》是"正史"楷模,后世无法推翻其评价,司马迁在学术史上发出高度评价陈胜的第一声,乃因前无先例,又与刘邦的肯定态度有关,亦继承了先秦民本思想遗风和汉初思想家反思的精神遗产。
[Abstract]:Chen Sheng and his leading peasant uprising, the first large-scale peasant uprising in Chinese history, have been recognized to a considerable extent by Chinese ancient history, official, scholar bureaucrats and mainstream ideology, or even regarded Chen Sheng as the "Tang Wu" Saint King, which is different from that of the later peasants who are denounced as "robber" and "thieves". Chen Sheng and Huang Chao, and other speakers, and more from the angle of the rulers. Chen Sheng's historical image is so swayed between "Wang" and "robber", but more similar to "King", but has its profound historical and cultural implications: he is a "devil of the Qin"; Liu Bang group has no political "burden"; "history", "Han book >" is a model of "history", the later generations can not overthrow. In his evaluation, Sima Qian made the first sound of Chen Sheng in academic history, because there was no precedent before, and it was related to the affirmative attitude of Liu Bang. It also inherited the spiritual heritage of the thought of the pre Qin people and the early Han thinkers.
【作者单位】：山东大学儒学高等研究院;
【基金】：山东大学人文社会科学重大研究项目“中国古代史论研究”(项目编号:12RWZD08) 教育部人文社会科学研究规划基金项目“隋唐史论研究”(项目编号:13YJAZH031) 山东大学儒学高等研究院学术研究项目“儒学史论文献汇编”的阶段性研究成果之一
【分类号】：K233

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