西汉河东酷吏政治成因再认识

发布时间：2018-09-19 15:52

【摘要】：学者多认为西汉酷吏群体与秦代的法家文化具有内在关联。然而,具体到西汉河东盛产酷吏的现象,无疑与法家文化在该地区的发展历史与现状有关。从学术史角度看,三晋本是法家思想的策源地,在战国时期,河内、河南分别受到相邻地区的儒、道文化浸染,唯有河东因其独特地理形势,保持了强固的法家文化。从军事角度看,秦汉之交的战乱对河东的影响相对较小,较好地保持了基层社会秩序的连续性,秦王朝政治文化风格的遗留较为沉重。从社会文化角度看,戎狄与相邻的边地文化形态曾是促使法家思想形成的一个重要因素,秦汉时代的河东地区虽是内郡,仍然保留着较强烈的边地气息,这为酷吏群体的产生提供了土壤。
[Abstract]:Scholars believe that the cool officials of the Western Han Dynasty and the Qin Dynasty legalism culture has an internal relationship. However, the phenomenon of rich officials in the east of the Western Han Dynasty is undoubtedly related to the development history and present situation of the Legalist culture in this area. From the point of view of academic history, Sanjin is the birthplace of Legalist thought. During the warring States period, Hanoi and Henan were respectively affected by the Confucianism and Taoism culture of adjacent regions. Only Hedong, because of its unique geographical situation, maintained a strong legalistic culture. From the military point of view, the war at the turn of the Qin and Han dynasties had a relatively small impact on Hedong, which had better maintained the continuity of social order at the grass-roots level, leaving a heavy legacy of the political and cultural style of the Qin Dynasty. From the social and cultural point of view, Jung Di and the adjacent frontier cultural form were once an important factor to promote the formation of Legalist thought. Although the Hedong area in the Qin and Han dynasties was the inner county, it still retained a stronger flavor of the borderland. This provides the soil for the generation of the Colossus.
【作者单位】：陕西师范大学历史文化学院;
【基金】：中央高校基本科研业务费专项资金资助项目“秦汉'三河'区域文化研究”的阶段性成果(项目编号:13SZYB07)
【分类号】：K234.1;D691

【参考文献】