战国时期儒学传播研究
发布时间：2018-10-15 18:41
【摘要】： 东亚儒家文化圈的形成和当今儒学在世界范围内的传播，如果追本溯源，应该都是春秋战国之际儒学传播的结果。战国儒学上承孔子之绪，处于儒家文化传播的重要阶段。但由于当时诸侯“恶其害己也，而皆去其籍”，造成了先秦史料大量亡佚，加之年代久远等原因，战国儒学的相关研究方面可谓疑案重重，待发之覆颇多。 儒学产生在春秋末年的鲁国，以往，人们一般认为战国时期儒学的影响局限于邹鲁一带，其实这是一个重大误解。这里涉及到的是中国早期文明的“广度”、“高度”或者“深度”等等的重大问题。学术研究的进展，尤其二十世纪七十年代以来大量地下出土材料的发现与研究，为我们认识儒学在战国时期的传播，进而研究儒学的相关问题提供了前所未有的有利条件。 将出土文献与传世文献相结合，我们大致分战国初期、中后期、末期三个阶段对当时儒学传播的情况进行考证。河北平山县中山王一号大墓的平山三器和郭店简、上博简的出土，印证了战国初期儒学已传播到北起魏国、中山，南到楚国这样一个广大的范围。战国中后期孟、荀周游列国，进一步扩大了儒学传播的范围。马王堆汉墓、定州汉墓、阜阳汉墓中有不少儒家典籍出土，而这些墓葬的下葬年代都在西汉前期，根据书籍的著作年代一定会早于下葬年代，因此我们认为这些典籍的大部分很可能成书于战国或曾在战国时期广为流传，它们虽是汉代的抄本，却在一定程度上反映了战国末期儒学传播的面貌。 战国时期，国家由分裂走向统一，民族不断趋向融合，在这一社会进程中，儒学与区域文化的相互影响，汇聚交融，它所扮演的角色格外引人注目。在社会动乱的战国时期，儒学不能满足诸侯国在短时间内富国强兵这一急需，显得有些“迂远而阔于事情”，，然而在没有王权作依靠的情况下，战国时期儒学却广泛传播并对转型期的社会产生了深远影响，作为“修己安人”之学，儒学主张在伦理基础之上的重建社会秩序，注重道德教化，追求人生道德价值的实现，是战国时期儒学传播的重要原因。
[Abstract]:The formation of East Asian Confucian cultural circle and the worldwide spread of Confucianism, if traced back to the source, should be the result of the spread of Confucianism during the Spring and Autumn period and the warring States period. Confucianism in the warring States period inherited the thread of Confucius and was in an important stage of Confucian culture dissemination. But because the princes at that time "evil its harm oneself also, but all go to its nationality", caused the pre-Qin historical data to be lost in large quantities, in addition to the old and so on reason and so on, the warring States period Confucianism related research aspect may be said to be full of doubtful cases, waiting to be developed quite a lot. Confucianism came into being in the late Spring and Autumn period. In the past, it was generally believed that the influence of Confucianism in the warring States period was limited to Zou Lu, but this was actually a major misunderstanding. What is involved is the "breadth", "height" or "depth" of China's early civilization. The progress of academic research, especially the discovery and study of a large number of underground unearthed materials since the 1970s, provides us with an unprecedented favorable condition for understanding the spread of Confucianism during the warring States period and further studying the related problems of Confucianism. Combining the unearthed literature with the handed down literature, we roughly divided the three stages of the early warring States period, the middle and the late period, and the late stage to verify the dissemination of Confucianism at that time. The unearthed of Pingshan Sanqi and Guo Dianjian in Zhongshan Wang No.1 Tomb in Pingshan County, Hebei Province, confirmed that Confucianism had spread to such a wide range as Wei, Zhongshan and Chu in the early warring States period. In the middle and late warring States, Mencius and Xunzi traveled around the world, further expanding the scope of Confucianism dissemination. In the Han Tombs of Mawangdui, Dingzhou and Fuyang Han Tombs, many Confucian classics were unearthed, and the burial years of these tombs were all in the early Western Han Dynasty. According to the books, the time of writing will certainly be earlier than the time of burial. Therefore, we think that most of these books may have been written in the warring States period or had been widely circulated during the warring States period, although they were transcripts of the Han Dynasty, to some extent, they reflected the appearance of Confucianism dissemination in the late warring States period. During the warring States period, the country moved from division to unification, and the nation continued to converge. In this social process, Confucianism and regional culture influenced each other and converged. During the warring States period of social unrest, Confucianism was unable to satisfy the urgent need for the emperors to be rich and strong in a short period of time, which seemed to be somewhat "far away and broad than anything", but without Wang Quan as a dependant, During the warring States period, Confucianism was widely spread and had a profound impact on the society in the transition period. As a school of "self-cultivation and peace", Confucianism advocated the re-establishment of social order on the basis of ethics, the emphasis on moral education, and the pursuit of the realization of moral values in life. It is an important reason for the spread of Confucianism in the warring States period.
【学位授予单位】：曲阜师范大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：B222;K231
本文编号：2273475
[Abstract]:The formation of East Asian Confucian cultural circle and the worldwide spread of Confucianism, if traced back to the source, should be the result of the spread of Confucianism during the Spring and Autumn period and the warring States period. Confucianism in the warring States period inherited the thread of Confucius and was in an important stage of Confucian culture dissemination. But because the princes at that time "evil its harm oneself also, but all go to its nationality", caused the pre-Qin historical data to be lost in large quantities, in addition to the old and so on reason and so on, the warring States period Confucianism related research aspect may be said to be full of doubtful cases, waiting to be developed quite a lot. Confucianism came into being in the late Spring and Autumn period. In the past, it was generally believed that the influence of Confucianism in the warring States period was limited to Zou Lu, but this was actually a major misunderstanding. What is involved is the "breadth", "height" or "depth" of China's early civilization. The progress of academic research, especially the discovery and study of a large number of underground unearthed materials since the 1970s, provides us with an unprecedented favorable condition for understanding the spread of Confucianism during the warring States period and further studying the related problems of Confucianism. Combining the unearthed literature with the handed down literature, we roughly divided the three stages of the early warring States period, the middle and the late period, and the late stage to verify the dissemination of Confucianism at that time. The unearthed of Pingshan Sanqi and Guo Dianjian in Zhongshan Wang No.1 Tomb in Pingshan County, Hebei Province, confirmed that Confucianism had spread to such a wide range as Wei, Zhongshan and Chu in the early warring States period. In the middle and late warring States, Mencius and Xunzi traveled around the world, further expanding the scope of Confucianism dissemination. In the Han Tombs of Mawangdui, Dingzhou and Fuyang Han Tombs, many Confucian classics were unearthed, and the burial years of these tombs were all in the early Western Han Dynasty. According to the books, the time of writing will certainly be earlier than the time of burial. Therefore, we think that most of these books may have been written in the warring States period or had been widely circulated during the warring States period, although they were transcripts of the Han Dynasty, to some extent, they reflected the appearance of Confucianism dissemination in the late warring States period. During the warring States period, the country moved from division to unification, and the nation continued to converge. In this social process, Confucianism and regional culture influenced each other and converged. During the warring States period of social unrest, Confucianism was unable to satisfy the urgent need for the emperors to be rich and strong in a short period of time, which seemed to be somewhat "far away and broad than anything", but without Wang Quan as a dependant, During the warring States period, Confucianism was widely spread and had a profound impact on the society in the transition period. As a school of "self-cultivation and peace", Confucianism advocated the re-establishment of social order on the basis of ethics, the emphasis on moral education, and the pursuit of the realization of moral values in life. It is an important reason for the spread of Confucianism in the warring States period.
【学位授予单位】：曲阜师范大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：B222;K231
【引证文献】
相关期刊论文 前1条
1 李大杰;王霏霏;王杰;许洪芳;;孔子与儒家思想[J];山东行政学院学报;2011年06期
相关博士学位论文 前2条
1 宋立林;“儒家八派”的再“批判”[D];曲阜师范大学;2011年
2 魏衍华;原始儒学：早期中国的大成智慧[D];曲阜师范大学;2010年
相关硕士学位论文 前2条
1 胡培培;西汉时期孔子遗说的整理与写定[D];曲阜师范大学;2011年
2 刘凡超;定州汉简《儒家者言》研究[D];河北师范大学;2012年
本文编号：2273475
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