汉初七十年儒学与社会政治的互动

发布时间:2018-10-22 14:32
【摘要】:儒家一贯重视民本,崇尚"先富后教"的治国理路。汉承秦制,再次建立起"大一统"专制政权。汉初七十年间,社会从经济凋敝,经"文景之治"发展到了汉武朝的鼎盛之世,其发展路径与孔子"庶"、"富"、"教"的政治理路正相契合。孔子儒家不尚"空言",力求"见之行事"。汉初诸儒也担当起"明道救世"的历史使命。他们以"富之"、"教之"为职志,因时制宜,切中时弊,引领社会政治走出一条和谐有序的发展路线,对认识今天的社会发展路向颇具启示意义。
[Abstract]:Confucianism has always attached importance to the people-based, advocating the "rich after the education" of the country. The Han Dynasty inherited the Qin system and once again established the "Great Unification" autocratic regime. In the early 70 years of Han Dynasty, the society grew from economic depression to the prosperous times of Han and Wu dynasties, and its development path coincided with the political principles of Confucius'"Shu", "rich" and "religion". Confucius Confucianists do not still "empty words", strive to "see and act." In the early Han Dynasty, Confucianism also took on the historical mission of "saving the world by Ming Tao". They take "rich", "teach" as the duty ambition, according to the situation, cut the harm of the time, lead the social politics to walk out a harmonious and orderly development line, it is very enlightening to understand the way of social development today.
【作者单位】: 曲阜师范大学历史文化学院;
【分类号】:B222;K234

【参考文献】

相关期刊论文 前2条

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【共引文献】

相关博士学位论文 前1条

1 康U喦,

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