里域真官崇祀
发布时间：2018-10-29 19:24
【摘要】："里域真官"一词最初出现于南北朝时的道教经书中,泛指居于里巷的所有真官,至宋代则被误作为专神,与土地、城隍并列为地方基层神yG。里域真官崇祀宋时民间兴盛一时,一些道教经书亦将里域真官吸纳为专神,但里域真官的神职与土地、城隍相重合,以致失去了发展的空间,明清时便消失无踪了。对里域真官进行考察,既可从个案反映民众信仰的兴盛衰败,又能展现道教与民间信仰间的互融与互通之作用机理。
[Abstract]:The word "real official in the Liwei" first appeared in the Taoist scriptures of the Southern and Northern dynasties, referring generally to all the true officials living in the Lane. In the Song Dynasty, it was mistaken as a preoccupation, juxtaposed with the land and the Cheng Huang as the local yG.. During the Song Dynasty, the worship of the Liyu officials was popular among the people. Some Taoist scriptures also absorbed the real officials of the Li Yu into a special mind. However, the clerical duties of the real officials in the region coincided with the land and the City God, so that they lost the space for development and disappeared in the Ming and Qing dynasties. The investigation of the real officials in the region can not only reflect the prosperity and decline of the people's beliefs from individual cases, but also show the mechanism of the mutual integration and intercommunication between Taoism and folk beliefs.
【作者单位】： 四川大学历史文化学院;
【分类号】：K244;B933
本文编号：2298581
[Abstract]:The word "real official in the Liwei" first appeared in the Taoist scriptures of the Southern and Northern dynasties, referring generally to all the true officials living in the Lane. In the Song Dynasty, it was mistaken as a preoccupation, juxtaposed with the land and the Cheng Huang as the local yG.. During the Song Dynasty, the worship of the Liyu officials was popular among the people. Some Taoist scriptures also absorbed the real officials of the Li Yu into a special mind. However, the clerical duties of the real officials in the region coincided with the land and the City God, so that they lost the space for development and disappeared in the Ming and Qing dynasties. The investigation of the real officials in the region can not only reflect the prosperity and decline of the people's beliefs from individual cases, but also show the mechanism of the mutual integration and intercommunication between Taoism and folk beliefs.
【作者单位】： 四川大学历史文化学院;
【分类号】：K244;B933
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