嘉靖阁臣顾鼎臣研究

发布时间：2019-02-21 07:32

【摘要】： 顾鼎臣是明代孝宗朝至世宗朝的三朝大臣,他以进讲经筵受到世宗的礼遇,并于嘉靖十七年(1538)进入内阁,次年世宗南巡,顾鼎臣为留守使,被委以重任。作为孝宗朝的状元、武宗朝的良臣、世宗朝的宠臣,可以说顾鼎臣有很多的机会来立身扬名。但实际上,顾鼎臣却因“青词媚上”、“充位无能”之名,在历史中渐渐被人忘却。然而,如果结合时代,以深入了解顾鼎臣行为为出发点,就可以得出与以往对其评价截然不同的结论。本文即在充分占有一手资料、并认真分析研读的基础上,从探寻传统中国政治实态的角度出发,重新对顾鼎臣进行分析研究。本文共由五部分构成,分别为:顾鼎臣的家世渊源与人生经历、顾鼎臣与嘉靖初年的经筵、顾鼎臣与江南赋役改革、顾鼎臣与昆山城修筑、顾鼎臣与顾氏宗族建设。在文章的最后,则试图重新评价顾鼎臣及其一生的作为,以此结束全篇的讨论。由于出身、经历等各方面的因素,顾鼎臣既存有传统士大夫的品质和抱负,又具备现实的阅历和实际改革的能力。在昏聩的武宗朝和混乱的世宗朝初期,他都很好地秉承了士大夫的理想和作为。特别是世宗初期,顾鼎臣在受到宠信,其自身也认可“大礼议”观点的情况下,仍能超越“大礼议”的政治争纷,不以自身观点邀宠,却以明君理想和政事实效来激励、规劝世宗;在当时朝臣热衷观点争论,无心实政的背景下,仍以微薄的一己之力,支持了江南赋役改革和昆山城修筑,为江南地区的发展和稳定作出了贡献。通过对顾鼎臣的深入研究,笔者发现,顾鼎臣完全可以称之为传统士大夫的典范。他有着良好的士大夫修养,并能将“齐家、治国、平天下”作为施政理想而积极实践。通过此项研究,笔者希望能提供一个晚明士大夫的个案,有助于加深对晚明政治与士大夫,乃至对晚明政治、经济、社会、文化等方面的认识。
[Abstract]:Gu Dingchen was the minister of the three dynasties in the Ming Dynasty from the Xiaozong Dynasty to the Shizong Dynasty. He received the courtesy of Shizong for the lecture feast, and entered the cabinet in 17 years (1538) of Jiajing. The following year, Shizong inspected the south, and Gu Dingchen was appointed to the important task. As the leader of filial piety, the good minister of Wu Zong and the favorite minister of Shizong, it can be said that Gu Dingchen has a lot of opportunities to make a name for himself. But in fact, Gu Dingchen was gradually forgotten in history because of the name of "Qing ci Mei Shang" and "full incompetence." However, if we combine the times and have a better understanding of Gu Dinchen's behavior, we can draw a conclusion completely different from the previous evaluation. On the basis of full possession of primary materials and careful analysis and study, this paper analyzes and studies Gu Dingchen from the angle of exploring the reality of traditional Chinese politics. This paper consists of five parts: the family origin and life experience of Gu Dingchen, the Jingyan of the early years of Gu Dingchen and Jiajing, the reform of taxes in the south of the Yangtze River, the construction of Gu Dingchen and Kunshan City, and the construction of the clan of Gu Dingchen and Gu Dingchen. At the end of the article, the author tries to re-evaluate Gu Dingchen and his life's work, thus concluding the whole discussion. Due to the factors of birth and experience, Gu Dingchen has not only the qualities and aspirations of the traditional literati and officials, but also the practical experience and the ability of practical reform. In the early days of the muddled Wu Zong and the chaotic Shizong, he followed the ideals and actions of the literati and officials well. Especially in the early days of Shizong, when Gu Dinchen was favored and accepted by himself, he could still transcend the political controversy of "grand ritual discussion" and not invite favor from his own point of view, but he was inspired by the ideal of the emperor and the actual effect of government affairs. Exhorting Shizong; At that time, the courtiers were keen to argue their views, but they still supported the reform of taxes and the construction of Kunshan City in the south of the Yangtze River, which contributed to the development and stability of the south of the Yangtze River. Through the deep study of Gu Dingchen, the author finds that Gu Dingchen can be called the model of traditional literati officials. He has good literati and officials training, and can "Qi family, rule the country, calm the world" as a policy ideal and active practice. Through this study, the author hopes to provide a case of the late Ming literati and officials, which will help to deepen the understanding of the politics and officials of the late Ming Dynasty, as well as the political, economic, social and cultural aspects of the late Ming Dynasty.
【学位授予单位】：中国社会科学院研究生院
【学位级别】：博士
【学位授予年份】：2010
【分类号】：K248

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