大中朝“政治二题”研究
发布时间：2019-03-21 09:45
【摘要】：唐宣宗是唐朝后期一位颇有作为的皇帝,而大中朝也是唐朝政治较为清明的一个时代。宣宗为了挽救唐朝的衰亡,兢兢业业,勤勤恳恳做出了一系列的努力,也取得了很大的成绩。在政治、经济、民族等方面都取得了很大的成就。本论文试图从两方面:即大中朝的吏治建设和大中兴佛对大中朝政局进行一些研究。第一部分吏治建设主要从大中增官,慎选官吏、雅重科举,重视法律、加强皇权三方面来论述。大中朝的吏治建设一直为史学家所称颂,范祖禹谓之“百吏奉法,政治不扰,海内安靖几十五年”。吏治建设为大中朝进行经济建设、收复失地奠定了良好的政治基础。第二部分大中兴佛通过大中兴佛与会昌毁佛的对比,可以看出大中兴佛在一定程度上是对会昌毁佛的修正,宣宗兴佛不是悉复旧观,而是对佛教进行了一定的限制,把它纳入到政府的管辖范围。大中朝兴佛的原因并不是“务反会昌之政”,而是应该从社会和宦官两方面来找原因。首先佛教还有其存在的社会基础。其次宦官是复佛的急先锋,他们积极支持宣宗兴佛。 本论文试图通过这两方面的研究,对大中朝政治进行一些探讨,使人们对大中朝有一个较深入地了解,对唐宣宗有一个较深刻地认识,同时拟对揭示大中朝的概貌有所裨益。
[Abstract]:The Tang Xuanzong was a very successful emperor in the late Tang Dynasty, and the Great China Dynasty was also a period in which the politics of the Tang Dynasty was clearer. Xuanzong in order to save the decline of Tang Dynasty, hard-working, diligently made a series of efforts, but also made great achievements. Great achievements have been made in politics, economy and nationality. This paper attempts to do some research on the political situation of China and China from two aspects: the construction of the administration of officials in the Great China Dynasty and the Great Zhongring Buddha. The first part mainly discusses the construction of official administration from three aspects: increasing officials, selecting officials carefully, attaching importance to the imperial examination, attaching importance to the law and strengthening the imperial power. The construction of official administration in the Great and Chinese dynasties has been praised by historians. Fan Zu-Yu called it "a hundred officials obeying the law, no political disturbance, and fifteen years of peace within the sea." The construction of administration of officials laid a good political foundation for economic construction and recovery of lost land in China and Korea. In the second part, through the comparison between Dazhong Buddha and Huichang Buddha, we can see that Dazhong Buddha is, to a certain extent, an amendment to destroy Buddha in Huichang, and Xuanzong Xing Buddha is not to restore the old concept, but to limit Buddhism to a certain extent. Bring it under the jurisdiction of the government. The reason why China and China became Buddhists is not that they oppose the administration of Huichang, but that they should be found from the aspects of society and eunuchs. First of all, Buddhism has a social foundation for its existence. Second, eunuchs are the vanguard of Buddha restoration, they actively support Xuan Zong Xing Buddha. Through these two aspects of research, this paper attempts to make some discussions on the politics of the Great and Chinese dynasties, so that people can have a deeper understanding of the Great China Dynasty and a deeper understanding of the Tang Xuanzong. At the same time, it is intended to be helpful to reveal the outline of the Great and Chinese dynasties.
【学位授予单位】：河北大学
【学位级别】：硕士
【学位授予年份】：2005
【分类号】：K242.4
本文编号：2444823
[Abstract]:The Tang Xuanzong was a very successful emperor in the late Tang Dynasty, and the Great China Dynasty was also a period in which the politics of the Tang Dynasty was clearer. Xuanzong in order to save the decline of Tang Dynasty, hard-working, diligently made a series of efforts, but also made great achievements. Great achievements have been made in politics, economy and nationality. This paper attempts to do some research on the political situation of China and China from two aspects: the construction of the administration of officials in the Great China Dynasty and the Great Zhongring Buddha. The first part mainly discusses the construction of official administration from three aspects: increasing officials, selecting officials carefully, attaching importance to the imperial examination, attaching importance to the law and strengthening the imperial power. The construction of official administration in the Great and Chinese dynasties has been praised by historians. Fan Zu-Yu called it "a hundred officials obeying the law, no political disturbance, and fifteen years of peace within the sea." The construction of administration of officials laid a good political foundation for economic construction and recovery of lost land in China and Korea. In the second part, through the comparison between Dazhong Buddha and Huichang Buddha, we can see that Dazhong Buddha is, to a certain extent, an amendment to destroy Buddha in Huichang, and Xuanzong Xing Buddha is not to restore the old concept, but to limit Buddhism to a certain extent. Bring it under the jurisdiction of the government. The reason why China and China became Buddhists is not that they oppose the administration of Huichang, but that they should be found from the aspects of society and eunuchs. First of all, Buddhism has a social foundation for its existence. Second, eunuchs are the vanguard of Buddha restoration, they actively support Xuan Zong Xing Buddha. Through these two aspects of research, this paper attempts to make some discussions on the politics of the Great and Chinese dynasties, so that people can have a deeper understanding of the Great China Dynasty and a deeper understanding of the Tang Xuanzong. At the same time, it is intended to be helpful to reveal the outline of the Great and Chinese dynasties.
【学位授予单位】：河北大学
【学位级别】：硕士
【学位授予年份】：2005
【分类号】：K242.4
【引证文献】
相关期刊论文 前1条
1 王伟歌;张剑光;;唐宣宗对佛教的限制及原因探析[J];苏州文博论丛;2010年00期
相关硕士学位论文 前1条
1 郭占宁;唐代迎奉法门寺佛骨舍利之研究[D];陕西师范大学;2012年
，本文编号：2444823
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