商周时期正坐的起源及仪规

发布时间：2018-01-18 06:33

本文关键词：商周时期正坐的起源及仪规　出处：《中南大学学报(社会科学版)》2013年06期 　论文类型：期刊论文

【摘要】：商周时期的正坐姿势,实源于三代祖先祭祀仪式中的"尸祭"。尸祭之坐法称为"尸坐",由尸坐演化而为"坐如尸",显示出受祭之尸坐到"君子"之坐的空间变化,意为君子之坐应当效仿"尸坐"严肃、安定之姿势。在考古实物中,那些躬身扶膝的坐式人像可能都是坐而受祭的祖先神灵象征,而非大而化之的巫师像。到周代时,神灵受祭之正坐逐渐从神坛走下来,延伸而为贵族的生活仪式。正坐遂成为贵族社会圈子内的体面性正式坐姿,用于会客、宴饮仪式当中。"正坐"作为一种极其重要的礼仪姿势,在虚坐、食坐、坐向、坐席、几杖之设等诸多方面都有极为严格的约束。
[Abstract]:The sitting posture of Shang and Zhou dynasties actually originated from the "corpse sacrifice" in the three generations' ancestral sacrificial rites. The sitting method of the corpse sacrifice was called "the corpse sitting", which evolved from the body sitting to the "sitting as the corpse". It shows the space change of sitting the body of the sacrifice to the seat of the gentleman, which means that the sitting of the gentleman should follow the stern and stable posture of the "corpse sitting". In the archaeological object. Those sitting on their knees may be symbols of ancestral gods who sat and were sacrificed, rather than necromancers. By the time of the Zhou Dynasty, the gods were gradually coming down from the altar. As an extension of the aristocratic ritual of life. Is then in the aristocratic social circle of decent formal sitting posture, used in the guests, banquet ceremonies. "sitting" as a very important ceremonial posture, sitting in the virtual sitting, food sitting. To sit, sit, a few staff, and many other aspects of the establishment of very strict constraints.
【作者单位】：济南大学历史与文化产业学院;
【基金】：山东省社会科学规划研究项目《中国古代女子身体仪式研究》(09CLSJ03)
【分类号】：K221;K892.9
【正文快照】： 一、尸祭:正坐之源正坐①,其基本姿势为双膝着地,臀部坐于脚后跟,是一种相对安逸的坐法。正坐作为日常生活领域的坐姿实源于祭祀仪式中的尸祭②。尸祭是三代时就有的一种祭祀祖先的仪式。那么什么是“尸”呢?《礼记·郊特牲》:“尸,主也,孝子之祭不见亲之形象,心无所系,立尸而

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