中国源文化的现代解读——读《中国礼文化》

发布时间：2018-02-27 21:19

本文关键词： 礼文化现代解读源文化 “礼” 专制主义中国文化传统文化郭嵩焘古礼《周礼》　出处：《中国社会科学院研究生院学报》2003年01期 　论文类型：期刊论文

【摘要】：正 20世纪80年代,开始探讨和宣传“加强法制”的时候,流行过一种观点:中国传统制度文化的特点是“人治”、依赖“德治”,西方的或日现代的社会重视的则是“法治”。这种观点,可以追溯到晚清一些最早走进西方世界的人物。近代第一位驻欧使臣郭嵩焘在《伦敦与巴黎日记》中就说过:“圣人之治民以德,德有盛衰,天下随之以治乱,”“西洋治民以法,法者,人已兼治者也,故推其法以绳之诸国,其责望常迫,其法日修,”所以中国“将有穷于自立之势矣”。黄遵宪《日本国志》也说:“中国士夫好谈古治……盖所重在道德,遂以刑法为卑卑无足道也。而泰西论者,专重刑法,谓民智日开,各思保其权利,则讼狱
[Abstract]:In 1980s, when we began to discuss and promote "strengthening the rule of law," There has been a popular view that Chinese traditional institutional culture is characterized by "rule of man", relying on "rule of virtue", and that the western or modern society attaches importance to the "rule of law". It can be traced back to some of the earliest figures in the Western world in the late Qing Dynasty. Guo Songtao, the first envoy to Europe in modern times, said in the Diary of London and Paris: "the saints govern the people with virtue, and with the rise and fall of morality, the world governs chaos." "the West governs the people by law." The Dharma, who have been ruled by both men and women, have been pushed to the rule of law by all the countries, and their responsibilities are often expected to be enforced. "so China will have the tendency to be self-reliant". Huang Zunxian also said, "Chinese Shifu are good at talking about ancient rule, and the emphasis of the Chinese is on morality. Therefore, the criminal law is inferior to no foot. But the Taixi theorists, who emphasize the criminal law, say that the people are wise to open up, each thinking of protecting its rights, then the prison of litigation
【作者单位】：中国社会科学院文学所
【分类号】：K203

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