论“礼”的字源、起源、属性与结构

发布时间：2018-05-02 21:15

本文选题：礼 + 礼学　；参考：《四川大学学报(哲学社会科学版)》2014年05期

【摘要】："礼"起源于原始宗教信仰、自然法则与人性管理。"礼"的属性结构,具有宗教性、道德性、秩序性、实践性、制度性、政治性,其内化为伦理道德,外化为法律制度,归综于政治。"礼"的本质是文明的秩序,文明的社会结构是"礼"的现代价值所在,"人性管理"是其内在动因,"自然法则"是其思维模式,"原始宗教信仰"是其具体道路。"礼"由自发到自觉,完成从祀仪到礼俗再到礼制的过渡,而礼制的形成,正是礼学得以产生的现实基础。关于"礼"的学问,包括礼仪、礼容(起源宗教性)——礼制、礼法(建构制度性)——礼意、礼义(蕴涵道德性),这种内容层次,也是历代礼学发展的脉络主干。
[Abstract]:Ritual originates from primitive religious belief, natural law and human nature management. The attribute structure of "ritual" is religious, moral, orderly, practical, institutional, political, internalized into ethics, externalized into legal system, and integrated into politics. The essence of "ritual" is the order of civilization, the social structure of civilization is the modern value of "ritual", "human nature management" is its internal motivation, "natural law" is its mode of thinking, and "primitive religious belief" is its specific road. " From the spontaneous to the conscious, the ceremony completed the transition from ritual to custom and then to the ritual system, and the formation of the ritual system was the realistic basis for the emergence of the propriety study. The knowledge of "propriety", including etiquette, ritual appearance (the origin of Religion, ritual system, ritual law (construction of institutional meaning), propriety (implying morality and morality), is also the main thread of the development of liturgy in the past dynasties.
【作者单位】：四川大学古籍整理研究所;
【基金】：四川大学中央高校基本科研业务费研究专项(哲学社会科学)青年教师科研启动基金项目“先秦儒学溯源之一:旧史经典化与经典儒学化”(skq201410)、四川大学中央高校基本科研业务费研究专项(哲学社会科学)学科前沿与交叉创新研究重大项目“儒学文献发展史”(skqy201424)
【分类号】：K892.9

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